Stephen Goldmeier
Lawyer, copyright law and internet policy enthusiast,
Profile
Summary
My goal is to make a difference in how people understand and think about the law and how it impacts expression and our values as a society. I have engaged in litigation support and policy research in these areas. But I also love to write for a general audience about topics related to criminal law, developing technology, internet policy, and culture.
Experience
- Nov 2011 - PresentAssistant Public Defender / Office of the Ohio Public Defender
- May 2009 - Presentio9 Contributor / Gawker Media
- Jan 2011 - PresentLaw Clerk / Office of the Ohio Public Defender
- Dec 2010 - PresentLawyer / Independent practice
- May 2009 - PresentSenior Intern / The Chicagoland & Suburban Law Firm, P.C.
- Aug 2008 - PresentYouth Coordinator / Anshe Sholom B'nai Israel
- May 2008 - PresentSummer Legal Intern / Autism Legislation Project
- Sept 2007 - PresentContributor / The Magazine
- Jun 2007 - PresentIntern / Goldstein & Associates
- Aug 2005 - PresentKesher Student Aide / Temple Israel Sunday School
- 2005 - PresentContributor and Foot Soldier / Radio Free Tobias
Education
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2007 - 2010DePaul University College of Law
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2003 - 2007Otterbein College
Posts
Welcome back to the not-entirely-irregular feature that I’m calling “Unexpected Pleasures.” It’s about trying things that I might otherwise dismiss to discover the joys hidden inside. Send suggestions to staff@enchantmentunderthesea.org.
The Footloose remake that just came out last week opens in the only way it ever could: a pretty slavish, but clean and stylish, recreation of the titles of the original, which was a series of close-ups of dancing feet. This opening certainly prepares us for what is to come, as it’s not the only slavish recreation we’re going to see (those of you that were into the original will see familiar angry-warehouse-dancing, confetti-storms, and even a rusty yellow VW Bug).
But then, maybe if this remake was a little MORE slavishly dedicated to shot-for-shot re-creation, it’s pleasures might be easier to discover.
I think the largest flaw obscuring the pleasures of this remake is that it’s trying too hard to please basically everyone. For example, there’s a weirdly action-packed bus race in the middle of the film, complete with multiple crashes and fires. And the dancing is more inspired by Step Up than the Brat Pack, presumably because the nod to a more recent dance movie will draw a bigger crowd of young people. There’s also a lot of country music and whole lines of dialogue that seem designed only to pay respect to middle-America or “Christian values.”
But then there are also those scenes that are literally line-for-line cribbed from the original. The music is mostly exactly the same. The iconic confetti-dusted “let’s dance!” is virtually unchanged, and every element during the warehouse dance scene, down to the slats in the walls, looks identical to the original film. This remake is desperately trying to bring in the Step Up-loving children of the 00s right alongside the Kevin Bacon-loving children of the 80s. The result is kind of a mess that’s hard to love from either of those angles.
Aside from the bigger tone and construction problems, the movie also has a host of other more basic problems. For instance, it’s kind of embarrassingly obsessed with the body of its female lead (Ariel, played by Julianne Hough). The camera is drawn inexorably to her rear end or her exposed bellybutton in every shot in which she appears. That means that a scene that is otherwise about a bus chase ends up with her taking her shirt off, or a scene that’s about the joys of country line dancing includes the male lead (Kenny Wormland as Ren) essentially licking her stomach and face. (And don’t get me started on the incompatibility of the innocent, virginal, “maybe I’ll kiss you someday” church-love of some scenes and the near-obscene body-licking of the others… the two leads have been grinding against each other for about a half hour before their “first kiss.”)
Another pretty major flaw here is that, despite the film’s message that dancing is all about celebrating fun and youth, the dance sequences are almost never actually fun. They’re edited like bad action movies, with not much clue where to focus or what’s worth looking at. Wormland seems to have some serious dancing training, but his training means he’s dancing with a style that is more about intensity than exuberance. The result is that, while other actors (most notably Miles Teller as Willard) are nailing the little skips and arm swings that make every member of the audience want to dance, Ren and Ariel are more concerned with crumpled-up stomping and arm-waving and booty-shaking. The dancing mostly just doesn’t look any good, or any fun.
And it’s a damn shame that the fun dance sequences are dangerously outnumbered by the either unnecessarily sexy or jumbled and cluttered ones, because the fun ones are a LOT of fun. The big finish, where Willard has learned to dance and he and Ren get on the prom floor together, is the most fun dance sequence in the film (it’s actually even MORE fun than their duet in the original). It’s still a little poorly edited and the camera angels are still not doing anyone any favors, but it’s just so fun to see the two of them next to each other and totally in sync (something we haven’t yet seen in the film, since when Ren and Ariel are in sync, they’re basically dry-humping).
And I have to also mention that Teller, as Willard, is fantastic, and the update on his character is mostly perfect. I didn’t really catch until the middle of the movie that his defining characteristic is that he always gets in fights. It’s almost as if the movie suspected that there was a little too much nuance to the character, so they have his girlfriend say to him “now don’t go getting in a fight like you always do” to remind us that he’s meant to be a one-note character. He’s not, and despite this weird undercurrent, Willard is the most interesting and fun to watch character (which in turn makes him the most realistically human person in the film).
That also means that the montage of him learning to dance is by far the best section of the film (another instances where this film actually improves on the original). Willard increasingly competently dances all over town and alongside excited and adorable children. He moves fluidly, not jerkily and showily. And he smiles. Not mischievously, not devilishly or suggestively. Just genuinely. The dialogue he has to say is, just like everyone else’s, often pretty dumb, but his performance alone is still almost worth the price of admission. If there’s a real, unadulterated pleasure in this film, it’s watching Teller act and dance.
So there are pleasures here: the exuberant joy of dancing shines through here and there, and there’s a standout performance woven in here. Maybe the fun of this movie is just how unexpected these pleasures are, buried as they are under layers of unnecessariness.
Rise of the Planet of the Apes is the tale of an ape, given the gift of hyper-intelligence, at the tipping point between evolving and maintaining his animal nature, caught between something bold and new and something simple. It’s oddly apt that the film itself also teeters between bold and simple. It’s got the simple appeal of a nostalgia-fueled action film, but it’s also reaching for something more complex and lasting. Let’s see where it comes out…
Despite its pedigree, the film faces challenges from the get-go; for starters, you come in worrying that you’ll find it difficult to take James Franco seriously enough to not only envision him as a scientist, but also to care about his science (a new drug that genetically manipulates Alzheimer’s disease patients to cure them – I see no downsides looming!). Luckily, it turns out that this movie, like us, doesn’t really care about James Franco, or really even the science; it’s got a better man in its sights.
Or I guess better ape. The real protagonist of this film is actually Caesar, the genetically-modified intelligent ape that Franco has created with his Alzheimer’s disease cure. The film follows Caesar from birth to rapid development, on through becoming a part of Franco’s family, and ending up, via a tragic event, thrust into the company of a number of apes that are much less evolved than he. Caesar’s journey is the heart of this film, and it’s certainly a vital one.
That journey is portrayed really artfully. Thanks to some adept and stylish directing by Rupert Wyatt, Caesar’s early life swinging wildly and fluidly through his makeshift bedroom segues easily into the intense territorial struggles between the apes, which eventually becomes a seriously smart and entertaining set-piece final battle between ape and man. Caesar’s story is so well-told (in no small part due to evocative motion capture acting by Andy Serkis and the large visual effects team behind him), and we feel right along with him throughout the emotional journey he’s experiencing, experiencing these emotions for the very first time through his eyes.
Though maybe, in looking back on the film, I’m seeing something different than was presented to me. The truth is, while Caesar is the center, and his bits are really great, the film spends a lot of its time on the pseudoscience of the drug and the politics and ethics of its testing. It also wastes precious seconds on Franco’s “love interest” (that honestly couldn’t be called anything more than merely his “interest;” theromance in this story is imperceptible and unexplored).
No, the things I remember about the film are the slow building tribe of rebellious apes, the swelling humanity of our hero Cesar, the flawless character arc that drives this leader to his inevitable coup, and the breathless action sequences. Those things were all really interesting and really well-done. And by themselves, they represent some of the best film-making this year.
That might be why I have some lingering doubts about praising this film unequivocally: I can’t help but wonder why exactly I’ve forgotten so much of the film, why only the things I liked are leaping to my mind.
Don’t mistake me: these somewhat forgettable sections are not really bad. They’re just conventional and inconsequential. The real trouble is that the rest is brilliant; it’s the most elegant and moving portrayal of the humanization of a non-human I’ve seen in a while. That disproportionate quality problem is what really irks me here.
So where does that leave us? Maybe this movie rests in that weird valley where Caesar himself lingers for most of this movie: he’s so human in so many ways, but still so wild, so animal in others. This film is equally stuck, but between brilliance and convention. And the film, unfortunately, will never get the chance to evolve.
Bitches, boasting, Benzes, bullets: one of the biggest quandaries facing white, hipster hip-hop fans is rappers’ propensity to talk about themselves, their guns, their money, and their cars, all whilst talking shit about other rappers, talking shit about women, and just plain shit talking. It can be tiring for this humble, white listener, who considers himself something of a feminist. But I think I, and, by extension, my white hipster brethren, give Jay-Z a pass because of the “authenticity” thing.
The major challenge facing the collaboration that makes up Watch the Throne is that I extend no such courtesy to Kanye West.
Here’s where Jay-Z gets his cred: Hove comes from the streets, and has lifted himself up. It’s Horatio Alger from the corner, and he can’t forget his past. So even though he is married, in his 40s, and likely spends most of his time pulling business deals, we can overlook the fact that you’d never know it listening to his lyrics these days because he’s from the hood.
Then there’s Kanye. His dad was a photojournalist. His mom was a professor. He got A’s and B’s in high school in a middle class neighborhood in Chicago. And he almost certainly lacks any semblance of self-awareness. So besides sounding like a spoiled frat boy when he raps about drugs and cars, he also happens to cast himself as a pompous douche.
That being said, I kind of consider him to be the Quentin Tarentino of the hip-hop world — undoubtedly talented, undoubtedly arrogant, but a little stiff. Both Kanye and QT are obviously obsessed with their craft, taking in copious volumes of information and spitting it back out. But along those lines, it frequently feels like Kanye the rapper (like Quarentino the screenwriter) just follows the hip-hop playbook, reaching out into the ether and pasting together various affectations and tropes (casual misogyny, self-aggrandizement, religious imagery, shout-outs to his momma).
But unlike Tarantino, Kanye works in a medium that largely redeems itself from a content standpoint only because it claims to portray “real life.”
And that brings me to my nut graf. I approached Watch the Throne with some trepidation. I am a late arrival to the Kanye West party; while I’ve always appreciated his extreme talent as a producer (he lifted up The Blueprint, no doubt), his albums are unfortunately full of him rapping. Kanye’s mic skills are just weak. Juxtaposing him next to the greatest living rapper, I thought, would expose him for the mediocre MC that he is.
I was kind of right, and kind of wrong, actually. Kanye surprisingly holds his own as a rapper, sort of, on this album. On “Ni**** in Paris,” one of the West’s standout takes on a reasonably conventional mid-tempo hip-hop track, his nasal, singsong voice actually fits into the flow of the song after Jay-Z tags him in, and he actually mixes up his rhyming pattern once in awhile.
There’s a lot for a fan of either artist to enjoy on this album, and the first few tracks are strong (“No Church in the Wild” is a killer opener). Thanks to Kanye’s trademark eclecticism and a bevy of guest producers, Watch the Throne dabbles in West Coast hip-hop, rock, soul, classical and club music, and dubstep. But it lacks the cohesion of Kanye’s albums, production-wise, for some reason. This album is uneven.
From a delivery standpoint, Jay-Z and Kanye aren’t the next rap supergroup by any means. But maybe they’ve rubbed off on each other a little. In contrast to The Blueprint, on which a young Kanye submitted to Jay-Z’s overall vision, Jay-Z on Watch the Throne lyrically adapts some of Kanye’s flavor: obsession with emulating a rockstar, rapping about his elite social status, cocaine, and European stuff. (“The Black Axl Rose,” Jay-Z calls himself at one point.)
But just because he exceeded my low expectations as a rapper, that doesn’t mean Kanye avoided the things that makes a large part of me lukewarm to Kanye West’s music (just for the record, another part loves it).
On “Gotta Have It” (co-produced by The Neptunes, by the way), Kanye and Jay-Z trade back and forth about how they will raise their as-of-now non-existent sons. And actually now that I think about it, that’s one of the few similarities between Jay-Z and Kanye as MCs – both will occasionally slip an introspective, self-critical verse or track into the typical hip-hop braggadocio (Jay-Z’s are occasionally incisive and thought-provoking, while Kanye generally seems like a robot executing some kind of self-reflection program). Still, it seems like a reasonably appropriate subject with some promise. Kanye leads off:
And I’ll never let my son have an ego / he’ll be nice to everyone wherever we go / I mean, I might even make ‘em be Republican / So everybody know he love white people.
Ok, so far so good, and a little funny in that Kanye West, cultural/political non-sequitur kind of way. But wait, was that an obtuse reference to Kanye’s big dumb Katrina fail? Well. It’s kind of vague I guess. But hold the phone. About a half-couplet later:
And get caught up with the groupies in the whirlwind / And I’ll never let ‘em ever hit the telethon / I mean even if people dyin’ and the world ends / See, I just want him to have an easy life.
Oh no he didn’t.
Reflecting on Hurricane Katrina, Kanye West, who in a later track “Murder to Excellence,” laments black on black crime.
In the past if you picture events like a black tie / What’s the last thing you expect to see: a black guy / What’s the life expectancy for black guys? / The system’s working effectively, that’s why.
And so it rings hollow when Kanye tries to follow Jay-Z’s lead in ruminating on the downtrodden state of African-Americans. While Hove has personal experiences to reflect upon, Kanye raps from the perspective of a middle-class egomaniac. Nothing illustrates this better when in Kanye’s mind, apparently, the biggest victim of Hurricane Katrina (which killed or displaced literally thousands of black people) is himself, because he’s just so damn misunderstood.
That’s the problem with Kanye West, and with Watch the Throne. And it’s a big, almost fatal problem.
Buried deep in the back of the opening track of Bon Iver’s recent self-titled album is the click of drumsticks. In front is a guitar line that, by itself, is haunting and beautiful enough. But buried deep behind the beautiful things on the surface are the things like those clicking drumsticks, the things that creep up slowly, the things that fill in the space around the more obvious (more easy) beauty.
Bon Iver’s For Emma, Forever Ago was a careful study in intimacy and the smallness of the sonic space there, but that kind of intimacy is an easy sell. This record is all about what happens to that intimacy when the walls are pushed back to let in… well, everything.
The walls getting pushed back might be more than just a stylistic choice; Bon Iver has developed a serious amount of cachet in the world of indie singer-songwriters. And the transition into more success and into bigger studios often causes these confessional singer-songwriters to step back from the lo-fi microphones. But while some musicians let their sound bloat to fill that newly created space, Bon Iver has maintained a tight rein on his sound to instead fill the space surrounding it with layers, revealing a more subtle beauty.
This new space is the reason why a lot of lo-fi, acoustic artists have sort of faltered on the leap from home-recorded tracks of just their voice and a guitar to the more ornamented sound that often comes with more money. One major example of this is obviously Iron and Wine, a band that never seemed to recapture the understated beauty of the early lo-fi recordings after adding a band and orchestra. Iron and Wine’s songs remained lyrically adept and still evoked some real pathos, but they were presented in a way that, for all of their prettiness, still felt too big for their own good.
Bon Iver, on the other hand, has thrived after his sonic expansion. He’s folded in a few new styles (there’s more than a little R&B and 80s pop here), and he’s taken a few lessons from the masters of big spaces (the sound of this album evokes Sigur Ros and Sufjan Stevens). The album comes complete with the Bon Iver staples: barely-sensible lyrics (more constructed for their aesthetic worth than written for their meaning) and lilting falsetto. It’s all not just bigger, but also more full (note the pleasant surprise of singer and mastermind Justin Vernon’s full voice rumbling through periodically).
But that fullness is only half of the picture of what makes the record so great. For all of its depth, this album is also still very interested in the warmth of intimacy. And it’s a paradoxical intimacy here, more akin to the intimacy of a great orator in front of a rumbling crowd than the intimacy of a confessor in a lonely room.
While the intimacy of someone confessing their deep feelings over light acoustic guitar in a stark barn can be obvious and palpable and affecting, it’s also cheap. Bon Iver instead opts to put a lot of space around himself, letting the sounds fill the space, creating a more expansive beauty. It’s a hard trick to pull off, the intimacy of a crowded room. But when it’s pulled off so well, it’s pretty remarkable.
Remember that classic scene in E.T. where the government agents violently interrogate and then kill Elliot’s school teacher? Or remember that scene in The Goonies where Chunk’s dad and Mikey’s dad expose their history of mutual hatred? How about that scene in Close Encounters where the aliens eat human flesh?
Yeah. Neither do I. But apparently J.J. Abrams does. Those three things are all things that happen in Super 8, Abrams’s presumptive homage to the fun sci-fi features of his childhood, like those mentioned above. And I only bring them up this way because the in-kind difference that makes those scenes sound stupid in those respective movies is what makes Super 8 kind of a problem.
I’ll start by saying that Super 8 is best described as a mostly classically Spielbergian film, contrasting a rollicking, wondrous adventure with the personal journeys of its characters. In that tradition, it’s got Joel Courtney as Joe, the bright-eyed, slightly shy protagonist pre-teen, and Elle Fanning as the equally pre-teen, equally bright-eyed light-touch love interest. There’s an arc about Joe’s grief over his recently-deceased mother and about his relationship with his dad (played by Kyle Chandler, who is quite boring in this role). It’s also got banter between children, the aspect that most securely anchors this film in reality.
But it’s also got, as alluded to above, some seriously action-influenced elements that would have stuck out like a sore thumb in a Spielberg film. In essence, as many people have said before about this film, it’s basically two different movies, and only one of those qualifies as a throwback vintage summer romp. The other is kind of a mess.
Before I get started in earnest, I want to hedge against the obvious problem with thinking of Super 8 as chiefly a Steven Spielberg homage. Abrams is certainly allowed to make his own movie in any way he wants, and to pigeonhole this film into being only the light-hearted Spielberg-y romp that it seems to (at least partially) want to be would obviously be unfair.
But I have some related concerns, which I think are completely fair. Whether your film is a direct homage or not, it’s still squarely a bad idea to make some parts of your film feel like The Goonies and make other parts feel like Transformers. Because these two worlds don’t collide as neatly as Abrams might think. These two types of storytelling are not only stylistically incompatible, but also philosophically opposed.
One explores the emotional territory of the response to the unknown, but the other relies on the outsized menace of a slavering beast. One is about growing up and learning about the world and yourself, and the other is mostly just busy action. One is philosophical and wondrous, and the other is pulpy and escapist. One is Roddenberry and the connection with new consciousness, and the other is Lovecraft and the horror of the unknowable.
In short, Steven Spielberg’s style was never really suited for the kind of specified fear that monster movies play with. His style has mostly been about the fear of growing up, and how that fear starts to fade when we connect with these monsters and realize that they aren’t at all the monsters we assumed they were. The monster here remains almost entirely a monster until the bitter end.
You can sort of tell that Abrams knows he’s getting this wrong, too. After an extended running-and-dodging sequence in the alien monster’s hidey hole, the whole production slows down for what is supposed to be a heart-felt moment of shared experience between Joe and the alien. But it’s not much of a connection (the beast can’t speak, and its face is uncompromisingly non-anthropomorphized), and the ham-fisted “connection” is fleeting, lasting mere seconds. It’s almost as if Abrams realized he was too far into Cloverfield territory and had to pull back with a half-assed pathos-grab.
This scene looks even more awkward when you compare it to the scenes it’s presumably paying homage to. The two characters in Super 8 bond over how much pain and meaningless suffering there is in the world. Compare that to a heartfelt connection over Reese’s Pieces, or friends enacting a pirate fantasy, or an inter-species musical exchange. Super 8‘s moment of understanding isn’t as elegant or as fun as any of these. The film just doesn’t put in the work and EARN the barrier-crossing connection the way Spielberg nearly always did.
There’s a couple of blatant pathos-grabs near the end of this film, but this one is the most awkward. One of the arcs (the one about letting go and becoming your own person and growing up) culminates in a symbolic gesture that actually did make me thrill a little (but only for a moment; within seconds, a bit of dialogue between father and son seems to make the opposite point, that there’s no need to grow up so long as daddy’s still there). The balance between busy monster-fueled action and actual human-being-fueled adventure is just all out of whack, making Super 8 feel distinctly un-Spielberg-y.
And that’s fine, Abrams gets to make whatever movie he wants to make. He doesn’t HAVE to make a Spielberg-y movie. The failure here is in choosing to try to make two movies at once; it’s the smashing together of these two incompatible approaches to the unknown that makes Super 8 so difficult to just sit back and enjoy.
(Image: the film’s decidedly VERY Spielberg-y poster, which I love)
I guess the first question people usually ask when discussing a film is, “what is it about?” Well I’m here to tell you that Meek’s Cutoff, the new film directed by Kelly Reichardt, is not really about anything. Or at least, not anything interesting. But I’m also here to tell you that, in this case, that might not matter.
Meek’s Cutoff is a movie that barely seems written. And that’s a mercy at times, since the actual written dialogue and plot have little of interest to offer. But we’re not here for story, or even, really, characters. We’re here for a feeling, to be lost in this moviegoing experience just as thoroughly as the characters on screen are lost in the expansive dessert. In that sense, the film is pretty hugely successful.
The basic plot is that a train of settlers is headed west to start a new life. They’re being led by a guide named Stephen Meek (Bruce Greenwood), who looks basically like a cartoon of himself. The traveling party includes the stalwart Emily (Michelle Williams) and her husband, and a bunch of other characters that the film seems really uninterested in (Paul Dano! Zoe Kazan! Etcetera!).
Yet all is not well within the ragtag bunch: the traveling party’s starting to lose faith in their guide, and every decision they make is a battle between Meek’s rough-and-tumble ‘Merican self-preservation and the remaining travelers’ more measured approach (which is later touched with Emily’s compassionate influence). The tension between these two world-views reaches its peak when the group captures an indian (Rod Rondeaux, the best, most interesting performance in the film) just as they’re running out of water and they need to decide what to do with him.
The minimal character and story beats are pretty banal and rote. Williams’s Emily is just a shade too kind-hearted and humanistic to be interesting, and Meek himself is a battle-hardened grunt, no more captivating than a kill-em-all soldier in a war film (he even seems within inches of screaming “game over, man!” at one point).
The minimalist story lacks the dynamism necessary to actually qualify as anything more than a sketch, but even that sketch is kind of bland. And the themes of cultural awareness, fate, and humanism sometimes feel like they’re more draped over the film than demonstrated by it. (Paul Dano’s character carves the word “LOST” into a log in an early scene, which is a moment so telegraphed that it’s pretty clear very early in the film that we’re not here for the subtlety of the story or the themes.)
In effect, the film wanders through the same territory that so many science fiction films have explored equally well: an alien being captured by a band of desperate colonists, the communication barriers demarcating impassable cultural gulfs, the mistrust inherent in first contact, and the semi-redemption brought about by our right-minded protagonist. Meek’s Cutoff has just a glimmer running through it of all of these well-trod story elements.
But even if it doesn’t entirely hold together as a story or a character study, Meek’s Cutoff is certainly a rousing success as a mood piece. Even as it feels like it’s dragging its way towards its bafflingly slight conclusion, the film’s sense of isolation and confusion is always pitch perfect. And that’s enough for now. But it also has me excited to see what Reichardt would do if she actually had something important to say.
The most obvious thematic thread in Joe Wright’s new film Hanna is that of Hanna’s discovery of the world. Early on, Hanna’s father reads her an encyclopedia entry about music, and we realize she’s never actually heard music before. But she wants to. She wants to discover the secrets of a world she has never known. She wants to feel music.
Turns out that maybe the best way to demonstrate that tumultuous beauty and propulsive joy of music to Hanna would be to show her this film.
Hanna tells us the tale of a young girl (a basically-perfect portrayal by Saoirse Ronan) and her father (a certainly-laudable portrayal by Eric Bana). It’s mostly a revenge plot; the two set out to find and kill the woman (an also-pretty-good portrayal by Cate Blanchett) that tore their family apart and banished them to the icy north. They must face barren desserts, cartoonish henchmen, life lessons, and family secrets before they face off against the big bad wolf.
Ok, the bad guy isn’t an actual wolf (though the climax of the film actually does take place in the mouth of a giant wolf). But there’s no denying the pattern. Hanna is the story of a young, sheltered girl discovering a scary, wonderful, magical world, a plot that should sound familiar to anyone that’s read the book of Grimm’s fairytales that Hanna herself keeps poring over in the film. This story’s got all of the trappings of writ-large myth, punctuated with small personal stories.
At its heart, this film is nothing more than a fairytale. And a pretty coherently formed one at that.
But in addition to being an elegant and simple action-fairytale filled with some really strong performances, Hanna has something else going for it: it’s also a beautiful piece of cinematic art. Every scene has a propulsive rhythm all its own, its unique heartbeat animated by the driving score and the graceful editing. And the color and shape of every scene betray Wright’s skill and vision as a director.
The most obvious example is Hanna’s escape from the holding cell where she has been taken after becoming separated from her father. This escape sequence is fluid and dynamic, filled with flashing lights and clever spacial trickery. It brings to mind Tarantino’s flair for breezy, stylish visual language, but also Nolan’s knack for elegantly breathtaking action staging, all awash in the hues of a piece of fine art.
There are also a handful of long takes, a Wright trademark that I’ve lauded since the meandering party scene in Wright’s 2005 Pride and Prejudice. These single takes keep the relentless action sequences grounded in real time. This technique makes these sequences feel even more intense, like we’re forced to dodge, punch and run right alongside our heroes.
On balance, Hanna isn’t literature. It’s a simple, albeit well-told, story, and it might not offer literary critics much to discuss beyond the fairytale ethos of the whole endeavor. But Hanna is certainly very hard to beat for uniquely staged and beautifully portrayed action sequences. I might see more complex or more literary films this summer, but I don’t think I’ll see one as exuberant. Or as gorgeous.
There was a crazy story out of Florida not too long ago. Apparently, two young men who were watching Game of Thrones got in a fight over who was going to “win” on this show. The fight escalated quickly, and one of the men ended up arrested. Ok, fair enough, we at Enchantment Under The Sea can certainly understand getting invested in pop culture. But a fight over who’s going to “win?” What does that even mean? It’s not like this is American Idol; this is a narrative fantasy epic.
But then again, it might be fair question: can there really be a winner on this show? So far, we’ve been shown the machinations of a few different power-hungry individuals. And we’ve also seen hints that there is not enough power to go around. So there obviously DO have to be some losers. And the stage is being set for a really interesting ride to finding out just who wins and who loses in this world.
To get oriented: picture a Lord of the Rings-style fantasy epic, but made by HBO, and you’ll know exactly what’s on offer in Game of Thrones. Like any serial HBO drama, there’s family tension, dramatic conversation, detailed sets and costumes, and a lot of sex and violence. And sexual violence, actually.
But in addition to HBO’s hallmarks, it’s also got the hallmarks of any great fantasy epic: we’ve got a noble family man (with the unlikely name of Ned) destined for righteous power, pitted against scheming courtesans (like the expertly snarly queen) and slighted dynasties (the almost-albino wraiths across the Narrow Sea). The third episode even starts to paint some specifics on the standard fantasy-narrative impending apocalypse overtones. It’s all essentially what you’d expect from a capable fantasy epic given the HBO treatment.
I do have to say that there are some things that stand out as better than standard after these first three episodes. First of all, the countryside is absolutely beautiful. The show opens with a really eerie, really beautiful sequence in a snowy wood. In fact, all of the scenes that take place in the snowy country near The Wall are starkly beautiful. And the atmospherics are all dead-on, from the snowy gloom of The Wall to the glittering streets of the capital. There’s some really beautiful, really cinematic stuff happening in this show.
But the acting is probably what elevates this show the most. Peter Dinklage’s worldly, bawdy dwarf, for instance, is a joy to watch. The chemistry between Sean Bean’s Ned and his wife Catelyn (played by Michelle Fairley) is understated and believable. Emilia Clarke’s Daenerys is pitch perfect, slowly transitioning from being the broken pawn of her brother’s power games to the empowered queen with a glint of scheming behind her eyes. And Arya, Ned’s youngest daughter, is the center of a fascinating story about power and gender, anchored by a really solid performance by Maisie Williams.
In fact, Arya’s story is probably my favorite so far in the series. For a traditional fantasy epic in which the female roles are usually populated by either dim sex-objects or shrill wenches, there are some pretty interesting and complex roles for women in this show. And Arya’s story is proving to be a very good example, a story demonstrating the gendered symbols of power and how supremely satisfying it can be to see those symbols shift across gender lines.
Arya’s only one example among many of strong acting and interestingly-drawn characters. All told, this cast is filled with totally capable performers.
That’s the thing, though. Three episodes in, and that’s all I can really say: aside from some standout highlights, Game of Thrones is essentially imminently capable. I can’t say it’s groundbreaking or it’s the best example of its kind. But it is totally competent, certainly as good as any of its fantasy peers.
Maybe taking fantasy seriously and being capable is enough. In some ways, Game of Thrones is, after all, traditional epic fantasy’s first big television break. It’s taking this genre really seriously, and that’s already a step up from the goofy children’s story this could be.
Maybe I shouldn’t get too hung up on how revolutionary this show could be. In the final thrilling moments of the third episode, Ned sees the power welling up within his daughter Arya, and we can see his terror at what this power brings. Moments like this already make Game of Thrones really fascinating to watch, and it’s got swords and direwolves and just a hint of magic. That’s all I really need for now.
Welcome to a new, not-entirely-irregular feature that I’m calling “Unexpected Pleasures.” It’s about trying things that I might otherwise dismiss to discover the joys hidden inside. Send suggestions to staff@enchantmentunderthesea.org.
I used to watch a lot of The Real World. There used to be a time when I could rattle off the names and defining character traits of everyone that occupied a certain ludicrously well-appointed New Orleans house. And even if it is universal, the fascination with that kind of reality television is at least a little shameful.
That’s why it’s such a joy to find some reality television that trades in a more sophisticated currency. My unexpected pleasure for this post: Top Chef.
I’m specifically talking about Top Chef‘s most recent season. And even though it’s called by a different name, Top Chef All-Stars is actually season 8 of the long-running Bravo franchise. Other iterations of the basic premise have included Top Chef Masters and Top Chef Just Desserts, but while the nature of the cast and the food might change, the premise is the same in all of them: a crew of usually quite talented chefs are challenged with strange ingredients and strictures, and their resulting dishes are judged to decide who moves on to the next round and who packs their knives and leaves. It’s a simple enough premise.
It’s also a premise that sets Top Chef apart from what you might call the first generation of reality televison. In the beginning, reality television was literally just an excuse to watch carefully-selected dysfunctional people interact (trust me, I know… I’ve already confessed to the source of my expertise). The joy of this era (or maybe more accurately this genre) of reality television came from seeing people behave in predictably unpredictable ways, hooking up with each other, taking too long in the shower, stealing each other’s fancy peanut butter, being horrible to each other, and generally being a car-wreck from which it is so thrillingly hard to look away.
This type of reality television seems to persist (Jersey Shore and anything that contains the words “Real Housewives” being the best examples), but after a few recent weeks of thinking about reality television, I’d posit that there are a few new genres in this mix.
The first is the reality documentary, which includes things like Ice Road Truckers, Deadliest Catch, and a big portion of what TLC and the Discovery Channel air. The second is aspirational reality television, which often features a benevolent rich person bestowing gifts upon people (Undercover Boss, most of the Food Network’s programming, or the unnecessarily complexly named Extreme Makeover: Home Edition are all good examples). The final genre is the reality show as talent contest. The hallmarks of this genre include Project Runway and, our business today, Top Chef.
To a certain extent, everything that could be called reality television is a mix of these genres. For instance, The Apprentice is a mix of train-wreck reality, aspirational television AND talent show. American Idol is a little bit aspirational and is also the purest of the talent show reality programs.
So that brings us to Top Chef. For me, this show gets the balance between the genres pretty much right. It isn’t purely a battle of talent; the bickering and personality conflicts are everpresent, and they actually verge on interesting during something like “Restaurant Wars,” where a team has to work together and figure out how each of their talents and personalities are best served as a make-shift restaurant staff, complete with host, sous-chefs, and even logo designers. Some people, it turns out, think that they are better leaders than they actually are.
Top Chef has also got famous chefs, big prizes, and fancy food, the hallmarks of aspirational reality. And you might call the sections about weird foods or how restaurants work pseudo-documentary reality. It’s got splashes of all of these reality tv genres, but it uses a light touch in deploying these things, always trying to focus on the quality of the food being made. In short, the elements of this show are all carefully balanced so that it still feels like it’s at least mostly about talent, not drama.
Because by and large, the joy of watching this season of Top Chef, for me, was to see creativity and passion, not drama. Mike stole a recipe idea from Blais? YAWN. Wait, Blais is making MUSTARD ICE CREAM? Mustard ice cream always wins out over “I miss my wife” or “he’s so full of himself in the stew room.” I’m generally really fascinated with the weird food combinations that these people come up with and how they make something that resembles food out of essentially garbage.
I don’t know if that’s enough to get me to keep watching, though. I did have a lot of fun seeing traditional dishes deconstructed and presented in surprising and clever ways, but I also had to sit through a lot of complaining and inflated sense of conflict. There really is a lot to love about Top Chef, and it’s overall very well balanced. But in the end, it’s still trying to sell Buitoni pasta and make me care about how Jamie didn’t cook anything for one particular challenge (JAMIE! How could you?!)
I had a lot more fun with this show than I expected to. And I cared a lot more than I thought I would about the intricacies of how these dishes were built and conceived. I just wish there was a version of this show that was maybe only a half-hour long, that cut out the repeated slight barbs treated as damning blows (thin insults like “it had a little too much salt” accompanied by horror-movie background music). If this show could get over its own sense of drama, it could be perfect.
But as it stands, despite my misgivings about reality television and about impenetrably complex cuisine, I still often got really excited about this show. That’s a success by any metric.
(Special thanks to Rachel Shtern for introducing me to this show!)
It’d be easy after hearing the premise of Exit Through the Gift Shop to dump it into the same category as Dogtown and Z-Boys or Train on the Brain: it’s essentially a documentary that purports to dive into a subculture (namely, the world of street art) and reveal it to the world. But the reality is, this film is not just about fringe artists and punks: it’s about the nature of art and culture itself, and the dangers of post-modern emptiness in a world that can monetize pessimism.
And you can’t really tell that this is the case from the first half of the movie. It starts out innocently enough: it’s the story of a man named Thierry Guetta who obsessively records his life, and of how those recordings end up accidentally documenting the emerging underground street art scene. It’s a clever way to frame a documentary, and a film this clean and stylish that did only this would still be a stand-out.
But obviously that’s not what we’re in for with a name like Banksy attached to the film. The legendary street art phantom meets Guetta and tells him to do something with the footage. So Guetta finally edits together a film from the hours and hours of street art footage he has collected over the years. But it turns out Guetta’s version of the documentary is a terrible mess, so Banksy steps in to take over, telling Guetta to instead try to do some street art himself.
And that’s where things get ugly / complicated / awesome.
Over the course of the rest of the film, Guetta transforms himself into the biggest up and coming name in the street art world under the name Mr. Brainwash. But he does so without ever actually producing any interesting work, basically harvesting his pieces from an idea farm and workshop made up of other people. His art is all emptily derived from those around him, pleasant enough to look at, but it’s missing the thing that makes Banksy’s art so interesting.
But the obvious question is: what is that thing that makes great street art? Street artists would have you believe that the greatest examples of their art are great because of their power to divorce meaning from symbol, to create iconic images that don’t even necessarily mean anything.
And in a lot of ways, Guetta has developed the street art movement’s purported central philosophies to their logical conclusion, thereby possibly proving their fundamental unsoundness. Someone like Shephard Fairy seeks to comment on how symbols develop culturally by making a meaningless image seem important by repeating it over and over. But Thierry takes Ferry’s methods iconic styles and repeats THEM over and over, until even the commentary disappears, leaving only the form, the bare shambles of what used to be symbols.
So Banksy seems to be saying, with this film, that the thing that makes street art a legitimate art form isn’t just it’s emptiness and cultural nihilism. If that were the case, Mr. Brainwash would be a luminary like Banksy himself. Instead, Banksy seems to say that what makes street art great are the things it shares in common with all great art: its ideas, its grammar, its influence on culture. Put differently, the central thesis of this film could be that street art of itself isn’t really any more interesting than any other art. It has to be done well to actually have any artistic value.
But “value” is a multi-shaded term; it’s not just a cultural term, but a monetary term.
Let’s return to that film that Guetta put together that marks the turning point of the film. It was a jumbled mess of a film, and it’s obvious to even a casual viewer that, even though it has all of the right footage, it isn’t accomplishing anything artistically. But when we see Guetta’s exhibit of giant spray-cans and Warhol-like prints, droves of people seem to think he’s legit now, that his art is actually kind of cool.
And that’s the key: the difference between the two isn’t one of quality, it’s one of marketing. When something’s marketed as anarchic street-art, our critical brains can sometimes turn off as we revel in / pay for a piece of that fuck-you attitude. And even though the ethos of the street art world seems to be saying “fuck you,” it is, just like the art it mocks, actually saying “pay me.”
But we are tricked. The fuck you ethos is a really huge selling point, clouding our vision and making us fork out a lot of money to feel like we’re saying “you’ll never get my money!” The street art movement might have started as playfully nihilistic vandalism, but as it has started reaching for sustainability through monetization, it’s become just as much an empty marketing machine as the art it’s criticizing as being just that.
There’s some conversation about whether Guetta is a real person, whether his entirely empty art actually did take the art world by storm. The message of the film, though, seems to be that it doesn’t matter: when it’s marketed right, fake sells just as well as real, that, for a few different reasons, hugely inauthentic is a decent substitute for authentic. But it’s more than just hype: it’s what the hype stands for. In a certain cultural world, we ignore the hype that says “Justin Bieber is great,” but we are fully sucked in by the hype that says “Justin Bieber sucks, so buy this instead.”
And that’s why this film is such an elegant criticism of the authenticity-seeking hipster irony. One approach to authenticity in recent years is to just call everything inauthentic until you start to feel you actually have tapped into something authentic (see Hipster Runoff). It’s what makes Rebecca Black, Simon Cowell, and even Banksy so popular: monetizing the power to rail against inauthenticity turns BUYING things into an act of authenticity. When Mr. Brainwash is long forgotten, that will be the lasting message of Exit Through The Gift Shop: in a world where everyone is wallowing in ironic enjoyment and weaponized emptiness, nihilism will sell like a McRib sandwich.
Further reading: http://www.psfk.com/2010/05/lessons-in-cultural-storytelling-the-looking-glass-banksy-mr-brainwash.html
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I know this isn't usually the place for news. So, I've decided to start a blog that IS a good place for news. Surprise! It's the Stars Blink Out Tumblr. Check it out! And if you tumbl, maybe reblog some stuff!
Osama Bin Laden was killed last week.
Yeah, I know, not exactly breaking news. But I know you don't really come to this blog for "news." Instead, as you might expect, I have something to say related to how people responded to this news, specifically on the Internet and on online social networks (surprise!).
Slate's "Culture Gabfest" provided a pretty interesting discussion about how online social networking has effected the reactions to Osama bin Laden's death. I'd like to expand on it slightly.
The always-enlightening Gabfest crowd discussed generally our new-found societal inclination to publicly declare our personally felt sentiments. The argument is that we now live in a society so fixated on authenticity that everyone now feels compelled to share their feelings on this momentous event publicly and immediately, no filtering.
The Gabfest's major misstep is evident in the final moments of the segment: they essentially finish the story with each of them saying that they didn't do this themselves, but everyone else did, so it's a reflection of a cultural force. If it IS a cultural force, why are they immune to it?
I think understanding our obsession with authenticity as some sort of uncontrollable urge to share our feelings is to misstate what social networking actually does accomplish here.
It's certainly true that online social networks make it easier to reflect authentically our own feelings to our friends. But the online social network can do only that: facilitate the offline social network. In other words, the only people who take to Facebook or Twitter to publicly share their emotional reactions to bin Laden's death are the same people that were disseminating these sentiments through their own offline social networks before these websites even existed.
The result is that, while it might look like people are having an unprecedented emotional response to some global piece of news (be it joy at the death of an enemy or shame at the public celebration of a person's death), that emotional response is essentially the same as it has always been, just more visible.
The real novelty in this situation is not that more people are sharing their opinions; it's that more people are seeing each other's opinions. Back on September 11th, 2001, for instance, I could only get the reactions of those people that I saw around me on a daily basis. And believe me, they were vitriolic and extreme and numerous. But they were limited in number by the amount of people in my social network that I saw on any given day.
All online social networks have done is expanded the functional, accessible size of this social network, making these opinions LOOK more common, even though they are as common as they always have been.
But online social networks have also, to a certain extent, democratized the response to situations like this. Offline, the people with whom I correspond most regularly and sunstainedly are those that tend to agree with me. That is the nature of friendship. But online social networks make friendship something a little more broad. A more diverse group of people now have access to my attention, people that I do care about but I wouldn't have heard from in a previous era of information sharing. Essentially, instead of getting the somewhat limited viewpoints of those friends that I already most closely agree with, I get the diverse perspectives of the broadest circle of my friends.
Authenticity is at war with artifice every day. We want to authentically represent ourselves, but we also wear slimming clothes and make-up and only say the things we think won't disrupt or offend those around us. Maybe some of us maintain less distance between impulse and action, but in the end, we shape our actions to what we want those actions to be, not some deep sense of who we are. (Sure, what we want our actions to be is influenced by that deep "who we are," but even if the animus is deep, the agency is at a higher level.)
That war between impulse and control, between authenticity and self-definition still exists online. Online social networks have not achieved some unprecedented level of authenticity in social interaction; they've achieved an unprecedented AMOUNT of social interaction. The nature of that interaction is essentially unchanged, still as authentic or inauthentic as it always has been.
In my opinion, that's probably more useful. How much do we desire a society where people say whatever is on their mind all of the time? How much to we desire pure, unadulterated authenticity? I'd argue that the authenticity that we now have access to is the more useful variety: people can easily, quickly and accurately represent how they see themselves, not necessarily what they objectively are. That, to me, is the bedrock upon which social interaction is built. I'm glad it's the kind of authenticity brought out by such an ambivalence-breeding event like this one.
(Image from this informative post on BlazoMania)
I love a story that combines really fundamental issues about how people apprehend meaning with the complexities of anticipating how our own technology will impact our cultural future. And no story combines these elements so elegantly and so surprisingly interestingly as the story of the Department of Energy's 1991 waste isolation report, as reported by Slate.
First, a brief summary of the problem the plan anticipates, as reported by the article: our nuclear waste and nuclear materials are going to last longer than us. That's just a fact of the chemistry of these materials. These hazardous materials will remain hazardous long after the possible collapse of all of society, or even the death of all man-kind.
So, in an effort to protect future human societies (and possible non-human ones) from the waste, we'd have to find a way of labeling this material as hazardous for a people whose language might look nothing at all like ours and whose society is entirely unpredictably organized.
The solution hatched by Sandia Labs, in a report commissioned by the Department of Energy, is a surprising but sensible one: hire a bunch of people that are experts at conveying information symbolically to come up with some immediately-recognizable sign or some information transfer mechanism to alert future societies of the hidden dangers we have created.
For those unfamiliar with it, semiotics is a branch of philosophy that deals with symbols. It's a study that seeks to explain how symbols indicate other things, how that indication is created, how the brain dives through layers of symbols almost automatically, and all of the different ways these symbols are manifested.
So expert semioticians are essentially people who are experts at how things MEAN other things. It makes sense, then, that these are the people hired to devise something lasting and language-independent that indicates danger to any observer.
The solutions they propose are just mind-bendingly clever. One proposal: build a lattice of sharp, dangerous looking rocks on top of the waste, discouraging exploration of the area. Another plan calls for building giant stone structures with pathways through them that are too narrow for people to set up camps and live there, thus discouraging settling in the polluted area.
Some rely on more complex systems not directly linked to the symbols themselves, but to how symbols gain meaning. One such proposal is the setting-up of a priestly class of sorts that would know of the dangers of the nuclear sites and would transmit this information in a form more akin to religious dogma than to scientific learning.
The whole discussion smacks of junk futurism and conspiracy theories, like Project Bluebook or a set of secret orders for the president on how to deal with an alien invasion. The difference is that the problem anticipated here is essentially a certainty, something guaranteed by the physical laws of the universe.
This is a forward-thinking approach to something that is essentially a predictable result of our current actions. We've created dangerous waste that, as long as it is on this earth, is dangerous to humanity for generations upon generations to come. The waste already exists. It is something that we KNOW will exist for a predictable time into the future. We're just attempting to mitigate against its ill effects.
I don't know how well the idea of an atomic priesthood is going to work. But I really do love the idea of landscapes constructed to be difficult to live in just to warn people off from nuclear waste sites. What if the darkest, most uninhabitable depths of the ocean are actually created by a long-dead advanced civilization to hide the technologies that became their very undoing?
I know it sounds like an INSANE stretch, but this plan seems to suggest that this scenario might be the reality of distant-future generations.
(Image from the original report, depicting a "menacing earthworks" approach to deterring people from disturbing a nuclear waste site.)
Those of you that know me (and those that don't but have been reading my posts for a while here) certainly have seen that I'm not a fan of modern copyright law. I think it's too complex to work, too restrictive on first amendment rights, and generally gets used in a way that is anti-art, not pro-art. But that's only the first version of myself. You probably also know that I'm not a copyright abolitionist or copyright-basher. Version two of myself thinks that copyright is necessary, and it can be used reasonably and in a huge variety of ways to actually make the world of culture a lot better.
Now if I were solely that first version of myself, I'd look at a story of an artist doing something weird with copyright law and I'd say "AHA! Copyright is broken! This is endemic of the deeply flawed system!" But for this critique of a recent story involving Lady Gaga, I'm going to be entirely that second version of myself. The tech and law blog Techdirt recently posted a story that's all about how Lady Gaga's recent actions betray just how horribly flawed copyright law is, which is a story that the first version of myself would praise the hell out of, but the second version of myself is just too riled up by the whole thing to let that happen.
The article suggests that, if we look at how Lady Gaga uses copyright law, we can see just how broken copyright law is. The article asserts that Lady Gaga uses copyright in a way that does not at all match with the actual reason for copyright law's existence. Copyright law is meant to incentivize creation of new art, and the article says that Lady Gaga's attempts to use these laws for herself show just how far from this original goal the actual uses of copyright law have strayed.
Specifically, the article cites two major examples: Gaga's recent suit against "Baby Gaga" for the use of her image and her brand, and her treatment of photographers at her concerts, specifically that she requires them to sign agreements that give her copyright in their images. Let's take these one at a time, then talk about why the whole endeavor of criticizing Gaga's use of copyright law is actually really deeply flawed, even more flawed than the actual modern copyright system.
So the article only mentions in passing that the Baby Gaga thing is probably not copyright. But that's really important, so let's not conflate. Gaga sued on the use of her name and on the use of her personality rights, things like her sensibilities and her style. I don't think anyone's arguing that Lady Gaga doesn't have the right to control her image and her brand, which are the EXACT TYPES of things that trademark and personality rights are meant to protect. In other words, the Baby Gaga suit is not an example of Lady Gaga's twisted understanding of copyright law, it's a sign of her ACCURATE understanding of trademark and personality rights law, two fields of law that are actually surprisingly sensible compared to copyright law.
The slightly more sticky example is the photographer contracts. I don't like what Gaga is doing with these, but she's certainly within her rights to do it. Those contracts include terms about how they can use the photos, something that's pretty NORMAL for photographer agreements. These photographers sign agreements when they go to her concerts, so it's not like she's affecting their first amendment rights or something: they are essentially her employees when they contract with her.
The bottom line is that if she wants to put limits on the scope of these photographers' agreements with her, they still have to AGREE to those limits if they want the access she's agreeing to give them. They give something of value up and receive something of value in exchange. If they want to retain copyright of their images, they should photograph a different event, let someone who doesn't care about who owns their art become Lady Gaga's shill for that gig. This is a contracts and competition issue, not a copyright one.
The point of the Techdirt article is essentially that copyright has morphed into something terrible because people like Lady Gaga use it in unanticipated ways. But most of the unanticipated ways they list here aren't even copyright related: they're contracts and trademark related.
But let's not forget the real reason that copyright law is structured as it is, with lots of very small things declared the rights of the artist. It's designed to control the use of an artist's work, no matter what that art is and no matter what the use is. It's supposed to be flexible in the direction of rights-holders, ideally artists. And this flexibility is in place to allow for emerging markets.
Here's what I'm saying: if the purpose of copyright law is to incentivize art by creating ways in which artists can control the use of that art and therefore profit from it, then isn't allowing an artist who's show is a spectacle worth seeing the ability to contract with photographers carefully just another way of incentivizing creating these kinds of shows? Isn't Lady Gaga just taking advantage of one of those incentives with this kind of deal, not going against the incentive-based intentions of copyright law?
That's not to say that she's making a GOOD move or that she's doing something that is good for the legal landscape of art (she probably isn't). But she IS doing exactly what copyright law would have her do: she's monetizing her art using controls on distribution. It's what the founders would have wanted.
(Image: Lady Gaga Screen Print Painting, a CC-licensed photograph of a copyrightable screen print painting, probably a non-licensed derivative work of a surely-copyrighted, duly licensed image of Lady Gaga. IT'S COMPLICATED.)
It's that time of year again. That time when we remember romantic love, and how glorious it can be. Where we send cards to our loved ones explaining how unqualifiedly wonderful they are. There are no "If you would stop snoring you'd be perfect" cards or "I wish you were more self-confident" cards, only "I Love You" and "Be Mine."
Yes, it's Valentines Day, the heart-shaped box of treacle that so oversimplifies the complexity of relationships. And that can be kind of nice, enjoying the simple things, remembering the good, and celebrating people we care about. But when we start to unpack that heart-shaped box, we start to see the cracks in the veneer on this love-fest and the complicated troubles of this yearly remembrance.
The trouble starts when you consider the origins of this holiday. Because "holiday" is a laden word, and it's not clear if it applies to Valentine's Day.
The event first started as a classic Catholic saint's day, a day reserved for remembrances of the holiest Christians and how they (usually) gruesomely gave their lives in martyrdom to the cause. In St. Valentine's case, no one really knows what happened to him, but it's pretty clear it probably had nothing to do with love (interestingly, because of the uncertainty around the story of St. Valentine, his official Catholic saint's day was removed from the calendar in the 60s).
Somehow, this religious observance morphed into a celebration of romantic love. It started as far back as the 1700s, and British hand-made valentines were popular throughout the 1800s, but the whole practice turned a corner into mass-production and commercialization at some point.
The blame is usually cast on the greeting card companies. The term "hallmark holiday" was invented for Valentine's Day. These companies had finally created a wholly novel celebration of romantic love, which led to years and years of cards, commercials, movies, and television, filled with plastic portrayals of what is ostensible a very dynamic and heated emotion.
The whole Valentine thing smacks of historical disconnect, exaggerated sentiment, and irrelevance. But when we look at the cultural reaction to that disconnect, instead of seeing a wall of uniform disdain, we see something pretty varied and complex.
On the one hand, a lot of people still really like this holiday. Aside from couples that always make a big deal out of the holiday, there's still that universal grade school experience of making valentines for your classmates (in my school, we had to make one for each student in the class, but anecdotes from others would have me believe that some schools allowed a little bit of selection, and therefore pre-teen heartbreak). Maybe that experience catches some of us and carries over to adulthood, because there's still a pretty solid market for Valentine's Day candy and cards.
There's also the yearly Valentine's episode, a staple of most television shows. By no means are these specials all good, but they are ubiquitous, expected by audiences, and even looked forward to by some critics. For better or for worse, our culture is one in which the mainstream has embraced February 14th as a day to celebrate candy, hearts, pink and red, paper cards with superheroes or puns on them, and, not least, love.
But let's not forget that there's a tremendous amount of backlash against this holiday. Of all of the holidays on the calendar, it's the one people most love to hate. Mother's Day, an equally invented holiday, is pretty universally seen as a good opportunity to thank our mothers, not as the crass commercialization of a complex relationship (even though it basically is just that, to the same extent as Valentine's Day).
Maybe that's the cultural power of this holiday. Valentine's Day is, if nothing else, a versatile holiday. Getting together with your single friends to get drunk doesn't sound like a romantic evening, but it IS a celebration of the holiday. People celebrate by burning their ex's stuff, or by drinking wine with friends, or by watching action movies to rebel against the whole thing. Even those that love to hate Valentine's Day still are getting some serious utility out of its existence.
But the list of hypothetical V-Day activities does seem to focus a lot on the ample dark side of the holiday. I think NPR's Pop Culture Happy Hour said it best when they said that Valentine's Day tends to have at least some negative emotional and social effects, no matter what your situation is. The unhappily single person is reminded of their single-ness, the new couple is reminded of the complexity and pressure associated with serious relationships, and even stable, long-term couples still sometimes run into mismatched expectations over the holiday.
On St. Patrick's Day, everyone is Irish. Valentine's Day offers no such out: single people remain single, unhappily married couples continue to be unhappily married, and gay couples remain marginalized and unable to marry.
Romantic relationships are complex, but Valentine's Day is, at its heart, a holiday celebrating simplicity. To that end, those that revel in the simplicity of the whole thing (television shows, the rare adoring couple that gets SUPER into it, greeting card writers, jaded V-Day rebels, etc.) can revel in this holiday. But any reminders of the underlying intricacy and incomprehensibility of romance make this holiday empty and galling.
So from all of us at Stars Blink Out, where we are dedicated to highlighting the complexity in even the most simple situations, have a strange, confusing, complicated, crass, and maybe a little sweet, Valentines Day.
(image adapted from Pink Love Heart Box)
If you are at all interested in copyright law and new technology's effect on innovation, then this article will give you chills. As Anton Ego put it in the classic pro-innovation manifesto, Ratatouille, "The world is often unkind to new talents, new creations. The new needs friends." And it is with great pleasure that I report how upliftingly a District Judge in Los Angeles embodies this notion. I'd like to briefly summarize what the case is about, then talk about why the things this judge said are so exciting.
The defendant in this case is charged with breaking digital mechanisms that protect copyrights, in this case, the Xbox's controls on what kinds of games can be played on it. The defendant developed a way to hack into the Xbox and play pirated, non-officially-licensed games on his system. Arguably, the main purpose of the hack is to let illegally copied games run on the system. But our defendant argues that there are a lot of non-infringing uses for this kind of hack, including developing new technologies for the machine and for playing your own legal back-up copies of your games, to name just two.
So this case went to trial, and while there have been a lot of cases about reverse engineering technologies and hacking them (the semi-recent iPhone jailbreaking rules, for instance), this is the first about the Xbox. Very exciting, but also potentially dangerous.
Because the judge presiding over the case could happen to really likes the rule against circumventing these technologies, maybe because he thinks that protecting large companies that develop these technologies is more important than letting tinkerers break their machines open and try to innovate. If a judge like that presides over the case, then we remain where we have been since the Digital Millennium Copyright Act was put into action in 1998: copyright law prevents a very important (in my opinion) type of innovation.
But lo and behold, the judge in this case is not the kind of pro-DMCA hard-liner that some of us were afraid of. During opening statements just a few weeks back, the presiding judge, Philip Gutierrez, realized that the prosecution's case had some problems. He pointed out, as the article linked above says, problems with witness credibility and with the prosecution's characterization of the defendant's intent. Even more importantly, the judge reversed his earlier decision to remove a fair use defense from the defendant's arsenal, essentially saying that the law must allow some experimentation on this kind of technology.
That is key: according to this judge, allowing tinkering, home-brewing, and hacking is IMPORTANT, and anyone who does it is allowed to try to prove that they did it with good reason, reason more important than the arbitrary strictures of the DMCA.
It also signals a big step forward in how judges think about these issues. To a certain extent, the prosecutors made all of these mistakes in this case because they thought they could get away with it. And if they got a judge like a lot of the other circuit judges out there, who maybe don't understand the role of hacking in innovation, they WOULD have gotten away with all of this. It's supremely uplifting to see a judge making it clear that you can't just rely on judges liking your policy aims to win cases against hackers; when you want to curb innovation, your case better be pretty strong.
(Brief notes: First of all, since this incident, the prosecution decided to dismiss the hacking incident, essentially giving up, for now, on trying to prosecute this kind of thing. Victory! For now. Also, for a great overview of how this kind of hacking works, check out famed Xbox hacker Bunnie's overview.)
Gawker Media is a pretty large, pretty influential blogging network, which includes a lot of different types of content. They are responsible for Lifehacker (a sort of productivity blog / DIY hub), io9 (a place for sci-fi nerds), Gawker itself (a sort of gossip / politics tabloid-blog?), and many more. Essentially, they've become a platform for a certain type of content. So their choices design-wise not only indicate the way the Internet has been heading, but they also influence the future of other sites. So here's some stuff about the most recent redesign.
(Incidentally, you can scroll to the bottom of this post to read a brief disclosure about my relationship with Gawker if you are worried about my journalistic integrity. Short story shorter: I've freelanced for them, but that shouldn't matter here.)
First, a brief overview of what has happened. As you can see at this post and in the video there, the list of posts is on one side, organized with most recent first, and the content is on the other side. The new set-up also gives Gawker a way to highlight interesting media and pictures, not necessarily the text of a given post. In short, they've redesigned to emphasize interesting visuals and information, not necessarily in-depth writing.
Which is fine! That's sort of been Gawker's model for a while. The in-depth writing is an added bonus on top of what is essentially a collection of tabloid-y news scoops, oddity roundups, and short tips, highlighted by eye-catching media. That's what it does, and it does it extremely well, in addition to the occasional in-depth writing pieces.
Anil Dash, Internet genius and trend-analyzer (and more!), has a lot to say about this redesign, including a roundup of other commenters speaking out. He's right on the money when he says that when this is the kind of information you want to put out there, this new set-up is exactly what Gawker needs. You should go there to read more, but here's a little snip:
In this way, blogs are emphasizing the trait that's always defined them, the fact that they're an ongoing flow of information instead of just a collection of published pages. By allowing that flow to continue regardless of which particular piece of embedded content has caught your eye, Gawker and Twitter are just showing the vibrancy and resilience of the format.Exactly!
But I just wanted to add one more possible thought to this whole jumble. Another reason why Gawker can afford to do a design like this is that they're already famous. From a search-engine-optimization standpoint, this would be a weird choice. Only a site with a devoted audience, a clearly defined niche, and a built-in expectation for quality can afford to have such a busy front page with only one actual textual piece on its front page. A start-up blog would have to think very differently. It'd have to have a LOT of text on its front page and make a lot more effort to welcome new readers.
Dash is basically right on point when he says that this marks Gawker borrowing from the design of web-based applications like Twitter, mostly because web-apps don't have to advertise themselves on every page like blogs do. But maybe the better way to think about it is that all web-based information or media platforms are all starting to prioritize the same kinds of things, much like cable channels slowly did over the course of their development.
In the end, we're headed to a different version of the same place that we always do with this whole Gawker thing. Gawker is an established brand, a trusted news aggregator, and the internet is dividing itself into fewer and fewer recognized platforms for this kind of thing, with the independent blogger / startup personal brand having a more and more difficult time making an impact. Essentially just as television operates now.
If we think about what makes the Internet special, this would still preserve a lot of its strengths: the easiest platforms for making an impact (YouTube, for example) are those that will more fully develop and become popular, and those platforms will still allow interesting things to happen. But I think we're kind of past the days when new platforms can become giants. I have a post brewing in my head about the difference between networks, platforms, and applications in the world of media, but that'll have to wait. For now, I think Gawker's new design is a hint of the implications of this platform-centric approach to Internet media.
(Brief disclosure: I sort of work for Gawker. I write for their sci-fi blog io9, and they pay me, but as a display of my limited involvement, I heard about this redesign from Anil Dash, not from my ties to the company. I'm basically a long-term freelancer for them, so I have absolutely nothing at all to do with big decisions like this redesign or mission statements or anything. As much as I believe that my ties to the company have not influenced this post at all (since I am writing generally about structure and the purpose of Gawker), I'll leave it to you to discount what I have to say if you disagree.)
The recent leaks from the website WikiLeaks have been pretty big and pretty far-reaching in their scope. The site has made strides to change the way governments think about transparency. But i think it's worth asking: is this an unqualifiedly good thing? This isn't going to be a full-on essay or anything, I just think it's important to ask a few questions about this whole WikiLeaks thing.
Some background first. WikiLeaks is essentially a place where would-be leakers from all over the world can make their leaks available. It provides a forum for people with sensitive information that they think the public should know to make that information available to the public anonymously. Now, obviously this anonymity isn't going to last in some cases, but it does encourage otherwise hidden documents to make their way to the public.
The site made their biggest headlines yet when they leaked a few waves of United States military documents portraying the US's efforts in Iraq and Afghanistan in a somewhat poor light, including footage of US military accidentally firing on civilian reporters. And just this week, the site leaked a giant cache of diplomatic cables. The big accomplishment wasn't leaking the information; it was making the information a headline. In other words, most of it was stuff that was already publicly known or could be inferred from available sources. WikiLeaks just offered a platform for organizing and sharing this information with the news and the public.
So the role of the site in war diaries case was mostly one of a journalistic nature: the information was there, and the site just provided an organized way to source that information. In that sense, WikiLeaks is a way to facilitate transparency and accountability for organizations like, in that case, the US military or, in the most recent case, the US's international diplomacy. We haven't gotten to a point where the site is leaking actually dangerous top-secret information, but we've presumably created a world that is comfortable with that happening in the future.
That brings us to the question I wanted to ask. What kind of world is the WikiLeaks mentality leaving in its wake? Should governments and militaries be subject to the same kind of strategic transparency drops that happen to, say, Enron? It's obviously good to encourage transparency, but it's kind of a universal principle that a certain degree of information-privacy is very important.
It sort of links into the debate over privacy on social networking sites, such as Facebook or, more importantly, Google. These sites have this transparency agenda for the people that join the network, because they believe that more information surrendered to the company translates directly into a better user experience. Google has, in fact, made this a cornerstone of their business model: you let our robots skim your email for information, and the ads on your inbox better match the things you like. Or, even more usefully, on sites like Amazon.com, we retain information about what products you like and look at, and we in turn deliver suggestions for things you will also like.
On a larger scale, you've also got the whole world of proprietary business information, like patents and trade secrets. A patent is a way of trading disclosure for exclusive use, and a trade secret is a way of preventing disclosure to retain exclusive use. They illustrate two models for balancing privacy and transparency, but the balance is in favor of transparency: you get more government protection if you disclose more.
More transparency = better user experience: that's basically WikiLeaks's philosophy as well. WikiLeaks represents a force for a policy change, and they've decided that they favor a patents-like, Google-like approach to information policy. The mission of WikiLeaks is to make the most information possible available, and in exchange, the government and the news media can respond to that information with explanations and publicity materials and news stories, etc. More transparency is better for the system.
And I basically agree with that. But I also think it's dangerous to inflict dramatic policy changes on functional structures that rely on the older policy. We saw what happened to basically all of the record store companies when the apparent policy change happened in the public (this policy changed because of a technological development, which is how these things usually DO happen). And record companies dying or changing to harness policy changes to make better money (the iTunes store, Radiohead's pay-what-you-want model, etc.) is obviously a good thing.
But do we want the US military to have to adjust so dramatically so quickly? Do we want delicate international relationships to have to adjust to new policies overnight, risking some serious upheavals not that different to what happened to Virgin Megastore? Is the benefit of revealing the nuclear potential of a foreign nation worth the risk of them deciding it's time to use it?
Again, I want to stress that I think the policy shift WikiLeaks represents and is fighting for is a beneficial one. But the volatility that a dramatic policy shift represents can bring down very big infrastructures. It's dangerous when these infrastructures are military organizations or governments.
So I guess the short version of my question is this: given that transparency is almost always the right policy, is the WikiLeaks method of changing transparency policy an overall beneficial one? Is it worth the risk?
(Photo: AFP. It's Julian Assange, the man behind WikiLeaks, holding a paper talking about his handiwork.)
There is always a lot of buzz in the online community about content monetization. It's become a trope in parodies of "social networking gurus" (like this one), but it still poses a pretty real problem for people who make things on the Internet. You may not have heard the term, since it doesn't always go by that name, but people are often talking about how to make money off of the things they put on the web.
Here's a sort of illustration of the problem. Say you run a web-cartoon called "Fluffy Bunny." You make animated videos of the bunny being adorable and silly, and you write stories about the bunny. You're so into your Fluffy Bunny creation, in fact, that you sometimes make little felt Fluffy Bunnies and decorate your desk with them. Now, others seem to have taken to Fluffy Bunny, and a bunch of people watch your cartoons and read your work.
The next question is: how can I turn those viewers into enough money to let me quit my job as a desk-jockey and just bask in the loving glow of Fluffy Bunny? Well, you do have options, but some of them aren't obvious.
The scope of the problem isn't immediately evident to those that primarily do business (and therefore perceive of "business") via off-line models. Scott McCloud attempted to encapsulate the most common current models for internet content monetization as selling either atoms or eyeballs (he discusses this here). Selling atoms is taking money in exchange for physical goods, and selling eyeballs is selling to a third party the guarantee of people looking at a certain space. In the traditional, IRL sense, the former is selling shoes at a show store, and the latter is selling ad space on billboards.
These models are actually surprisingly resilient, too. They remain accurate when talking about television, for instance (selling DVDs vs. selling ads during shows). They even remain accurate when applied to the internet in a variety of cases (selling a printed collection of comics via the internet vs. selling ads on a web comic's page). You could even put adds on TheAdventuresOfFluffyBunn.com, or you could sell a DVD of Fluffy Bunny's exploits.
As the internet changes, though, there are new, creative monetization schemes cropping up on the internet as well. Let's explore some variations on McCloud's "eyeballs and atoms" dichotomy.
Selling atoms on the internet gets complicated quickly. For instance, in the realm of web comics, people are still selling actual atoms as t-shirts using their comic characters' likeness or printed collections of comic work. This is still a reliable way to make money and is a big part of most of webcomics artists' arsenals. But comics creators are experimenting with a new approach to selling atoms on the internet, what McCloud calls selling bits.
Some examples: James Kochalka has a daily web comic, and for a while, you couldn't see all of the comics unless you subscribed, for a small fee. Gordon McAlpin sold a high-resolution eBook of his popular "Multiplex" series. Various comics creators make custom comics for money, their quality varying directly with how much a buyer pays.
In short, you are paying either for custom online content or for access to online content, like a subscription. In all of these cases, the "atoms" are purely online content, pure bits, but the money is still real money. The atoms approach, therefore, shows signs of adapting. These models exist, but they aren't often used as permanent solutions (Kochalka now makes all of his strips available for free, and McAlpin released an actual printed book.)
The "eyeballs" portion of the discussion is a bit more complex. People are certainly still coming up with clever ways to sell ads (anything from simple link exchanges to networks for bidding on ad-space). These all work for bigger creators, but a new breed of social media creates a new wrinkle in the eyeballs model.
Think of sites like YouTube. They let anyone post videos onto their network, and they host and display them for free. But anyone that visits your posted content also sees ads posted by YouTube themselves. The size of YouTube's network makes it possible for them to create nothing, but still offer "eyeballs" to ad servers. They use others' content to draw in those "eyeballs" then sell them to third parties. (In some instances, YouTube's partners get this ad revenue, but in a lot of cases, it goes straight to YouTube.)
It's a good model for YouTube, of course, but it's important to keep in mind that those ads are not paying for content, but merely the way the content is presented. It's a model that many sites have all tried, and the most current word is that this model isn't making them enough money to remain profitable. It's a model that doesn't feel sustainable. (In a spirited and informative interview on The Colbert Report, Lawrence Lessig briefly commented on this "monetizing someone else's content" model, but Lessig notoriously focuses on the really great societal and policy implications without really acknowledging the financial or logistic pitfalls.)
The final method of turning creativity on the Internet into revenue is probably my favorite, because the trade that is actually happening is not immediately evident. The website Kickstarter offers creative people and people with visions to set up pitches to the public for their visions. People can then view the pitches and pledge money to these works. The pledge often comes with an "atoms" reward (supporting a book gets you a copy of the book, for isntance), but other rewards include having your name on a "credits" web page or, in some extreme cases, musicians offering personal concerts in your own home for you and your friends in exchange for large contributions. And it works, too; the aforementioned Gordon McAlpin turned one such campaign into a print book (the book, by the way, is really great).
This one's really interesting, because having your name in a book is certainly neither atoms nor eyeballs. It's not even bits. It's something more ethereal, but also more personal. Call it connection to creative people, call it feeling good about yourself. It's a way for people to turn their money into things they want to see happen and into support for projects they like. Things like Kickstarter truly display how monetizing your efforts on the Internet can be an entirely different endeavor than in any other medium. It turns purchasing into participating.
And these aren't all of the examples. But they show how sticking to old models, while it offers some modest successes, doesn't really harness the truly unique character of the Internet. Creators working with purchasers to offer things people want is how markets have always worked. But only now can creators interact directly and personally with their customers to truly tailor the market experience.
You'll notice that this post doesn't really propose answers. The goal is really just to get a lay of the land in online advertising and start talking about which of these things are working. I hope to have new posts about this topic in the future. But the bottom line is that, with a little ingenuity and adaptation, the days of the Internet bubble-burst can be behind us, and Fluffy Bunny can maybe start to become the Cash Cow you always hoped it would be.
(image: David Barrie's "Don't get left in the dark.")
One of the web's most awkward articles.
I do not know why I choose to read articles like this, but I frequently do and they never cease to annoy me. Of course communication on the internet differs from direct face-to-face communication. In the same way that all written communication differs from verbal communication.
This article is not making a distinction between the internet world populated by the "people who don't sit in front of their computers tweeting about how "Eating pancakes makes me feel like death now that I'm 30 #notakidanymore"" and the "majority of society." It is highlighting the distinction between any communication in one context and communication in another context.
The most egregious part of the article for me is the finale. "The day that LOL becomes common parlance, my friends, will be the day that this whole internet Bard-penned comedy will become a complete and utter tragedy."
LOL IS common parlance. A very large subculture of the world uses it in conversation with regularity and it needs no explanation for the majority of people who are not part of the subculture. It has meaning just like any word in any language.
Back in January, the 9th Circuit Court made a decision, in a case called United States v. Pineda Moreno, that some media outlets are calling a "worst nightmare" scenario. This nightmare decision was just published recently, and the media is panicking. After this ruling, according to the press (Time, CNN, etc.), "Government agents are now legally able to sneak onto your property, put a GPS tracking device on your car and track your movement without you ever knowing" (NBC4i). If you read some of these articles, you'll find that there are more Orwell references in the press around this ruling than in an Apple ad.
In fact, from press descriptions, it sort of does sound like a dystopian, science-fictional prospect: a government gone horribly wrong and violating individual privacy rights. But that's because the descriptions are often wrong; that's not at all what is happening here. The reality, as evident to anyone with at least a little legal training, is certainly interesting, but a lot less alarming than this.
The case is divided into two pieces: putting the GPS device on a car in a driveway and the government using the data. Here's why neither part of this ruling is as surprising or as threatening to our civil liberties as these stories might have you believe.*
First of all, there's the placing of the device. The press is making it sound like the government now has a license to sneak onto your private property and put trackers on your car. This is a horrible misrepresentation of what this case stands for. What the case at issue did was categorize peoples' freely-accessible driveways as not private property, but semi-private areas.
The fact of the matter is that the court decided, in 1999, that putting trackers on cars was not an illegal search and siezure if the car was in a public place (US v. McIver). All this case did was affirm the determination (again, made over ten years ago) that a driveway is closer to a public place than to a private place.
And even this decision, which still has a semi-ominous ring to it, comes with a lot of protections; the court, in this case, was careful to say that if there had been a "no trespassing" sign or some sort of barrier, the case would probably come out differently.
The court indicated that, in order to stop this horrifying invasion of privacy, you don't need to resort to illegal signal jammers. All you need is a bit of cardboard, a marker, and a nail. Or to be safe, a gate on your driveway. That's all. Your private property is still as safe and private as it has been for the last ten years.**
And then there's the matter of using the GPS data against someone. In 1982, the US Supreme Court decided that putting a tracker in a bottle of chemicals purchased by a suspected narcotics manufacturer was legal without a warrant (US v. Knotts). This court decided that the same logic should apply to cars traveling public roadways. If this is a violation, it's a violation that has been happening since 1982, not just because of this "nightmare ruling," but because the highest court in the country thought it was constitutional.***
The cautionary tale buried in this saga is not one of civil liberties or privacy. It's one of reporting. Media outlets are often a little quick to paint new rulings as dramatic departures and usurpations of civil liberties. In reality, new rulings like this one would function better if reported as reminders to the public that they aren't thinking carefully enough about their own privacy.
The privacy lesson of this case is that if you care about things being private and keeping the government's prying eyes off of your business, keep that business in the garage, since you can't reasonably expect your driveway to be private property. This is maybe a challengeable prospect, and it probably will be challenged in the supreme court. But despite what some would have you believe, the only way this case relates to Orwell's Nineteen Eighty-Four is that the rule codified here has essentially been the law since the mid-80's. Any innovation is only in how it's being reported.
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* The ruling could still be troubling if you think the government is moving in a bad direction, but it's important to remember that there isn't a whole lot of innovation in this ruling. Also, a lot of my discussion here was informed by the LLRMI analysis of the case, which is farily representative of what the case actually says.
** The ruling is, however, maybe symbolic of a class divide (between people that can afford gates and people that cannot). This is discussed in the dissent to the case and is a very interesting issue. It's not, however, that indicative of the actual privacy implications of this ruling.
*** Don't mistake this for an argument that, since it's been going on for a long time, it should be legal. Again, I'm complaining about how the ruling is being presented. The ruling itself will get the challenge it deserves when the case goes to the supreme court.
I've spent a lot of time thinking about how the attitudes of the public intersect with the current regime of copyright law. It seems like a lot of people acknowledge that copying CDs and downloading illegal mp3s is a morally questionable (or even morally wrong) activity. But most of these same people engage regularly in the activity. There's a gulf between the sort of logico-moral approach and the actual activity.
But that's just one illustration of the kinds of thoughts-action duality copyright law can create. In the realm of remixing, reposting and reusing cultural property, the dichotomy isn't really centered in the public. It manifests itself in the activities of large media companies. The most common form of the dichotomy is a large music company playing into the public's love of remix by selling interesting remixes but then cracking down litigiously on those that create unauthorized remixes.
I guess it wouldn't be too challenging to explain this away; the music companies, of course, own the materials they are remixing, and a lay-remixer does not, so the company's remix is legally allowed. But the bottom line is that the anti-remix stance of big media companies is not consistent with their exploitation of the fact that remix sells.
I think the best example, though, is one that was recently explained at the blog Balkinization. The article outlines how the popular television show Glee uses the idea of remix culture to show a group of kids bonding over shared cultural experiences and musical expression, essentially by performing "remixes."* But the show doesn't once mention that if someone were to engage in these activities in the real world, they'd be slapped with giant fines, most likely including some fines from 20th Century Fox, the producers of the show. The media industry is putting out a show glamorizing remixing with one hand, and slapping remixers with the other.
So my take is that the real problem lies with this big media industry; it's an industry that made most of its living in a traditional anti-remix culture that is now trying to sell to a modern pro-remix culture. It leads to inconsistency in both their behavior and in the laws they lobby for, thus creating a big cultural rift that will take major copyright overhauls to heal.
It takes a special kind of hypocrisy to appreciate the market for, and cultural appreciation of, something that you are fighting to destroy. It takes a special kind of day-job book-burner to write novels by night. The big media industry is adept at this kind of hypocrisy, and U.S. copyright law makes it possible.**
____________
* I'd just like to clarify that "remixing" isn't only the activity of slicing up music and recombining it to make new songs. It's also changing the context of some bit of media to comment on it, or recreating that bit of media slightly differently to change its effect, etc. Lawrence Lessig talks a lot about the various ways of doing "remixing" and the cultural implications in his book, Remix.
** This is, of course, an oversimplification. The article I linked to has a much more sophisticated discussion of the role of U.S. copyright law in this discussion, specifically in creating the balance between promoting cultural development and rewarding past creators.
Above is an embedded video from the really great site, TED.com, which collects talks from their conferences on big ideas and fascinating topics. The one I've pinpointed here is the one buy a guy named Christopher Poole, known on the Internet as "moot." He's the notorious founder of 4chan, the cesspool that fuels the complex memetics of the Internet and creates the dominant cultural stance on what the Internet finds "funny."
There's no denying the power that comes with a position as a pretty prominent taste-maker on the Internet. But Poole recognizes that this isn't a power he has. It's a social power he's unleashed. or maybe concentrated. He knows that he's just some guy, and the real hilarious and terrible and important and damaging work that 4chan makes possible is actually self-organizing, perpetrated by a band of no-names that wander onto his web page and use his site as the structure on which they build their antisocial social network.
I've written about 4chan and "anonymous" before (once to extol the virtues of the subgroup "Anonymous," and once to discuss what anonymity does to social organization and norms) . But I wanted to respond briefly to some things in this TED talk.
First of all, I think that Poole does a good job side-stepping the questions about accountability for terrible things found on his site. He essentially says that, for all of the child pornography and violent images and racism that 4chan can be littered with, it's clear that there is a certain social value to allowing people to express their true selves anonymously and find a community that appreciates the same things as them.
But I also think that Poole doesn't really need to sidestep the issue; he can confront it head-on. The horrible things that characterize 4chan are not really there because people want child pornography or violence or racism. They are there as a sort of rebellion against the restraints of the Internet's legal structure.
If you outlaw something on the Internet, sure, it'll move into the sort of "black servers" on the Internet, the spaces where regulation is extremely difficult or impossible. But unlike "black markets" in real space, the actual focus doesn't seem to be the provision of these illicit materials; it seems to be demonstrating that no matter how harshly you outlaw things, smart and dedicated people that don't like your laws will find a way to rebel. Essentially, it's a crude, simplistic version of the Boston Tea Party.
Though I don't want to sound like I am justifying this terrible behavior. I just think that painting 4chan as a haven for depraved people and criminals is counter-productive; it's more like a haven for anti-establishment types and anti-authority teenagers. Treating anti-authority tendencies requires a very different approach than treating anti-social criminality and depravity. Poole's best response to allegations of harboring illegal activity and depravity is to remind people that the pursuit of liberty, not pornography, is the driving force here.
I also wanted to briefly say that the presenter could have done a better job with not sounding like he's patronizing Poole. This guy understands the importance of anonymity and ideological freedom better than almost any other TED speaker, and to ask simple questions about pornography and hate-speech is to miss the point of what Poole's site has actually accomplished.
All that said, the video is a good watch as an overview of what 4chan is all about and how it has impacted the discussion of Internet life and how the Internet works. I'll hopefully have more to say about 4chan soon. But remember, no one speaks for 4chan, so let's just all try to speak coherently and intelligently and non-condescendingly about it.
I'll start this post as I start a lot of posts about internet regulation and structure: with an illustration. Imagine you're a BigNet internet service subscriber. You pay a monthly service to connect to the internet through their pipes. You also really love the show "Small Wonder" So, you watch this show on a popular video streaming site pretty regularly.
But today, it turns out, BigNet has decided to start selling a video subscription service, one that will bring "Small Wonder" via cable to your television on demand. Now, you have no need for this service, because you can get all of the "Small Wonder" you need from the free video streaming site.
Now imagine that BigNet caught on to your free "Small Wonder" watching and decided to make their service more appealing by blocking or slowing down your access to the free video streaming site. Then, deprived of your full-quality streaming "Small Wonder" episodes, you'd be forced to buy into BigNet's new on-demand streaming service.
Or how about this: you've come up with a revolutionary new technology called TalkBingo that could change the way people have face-to-face conversation on the internet. This technology, though, uses a lot of bandwidth, so BigNet decides you should have to pay them a premium to make this sleek, awesome technology available to people. You can't afford that; you're just a programmer in a garage. So, TalkBingo never sees the light of day, and the conversation revolution doesn't get the kick-start it needs.
The possible examples go on and on: blocking access to politically objectionable content, slowing voice-over-internet services to favor phone plans, etc. But. Examples of what? It's clear something similar is happening in all of these cases, which might be described as internet service providers (ISPs, like Comcast, AT&T, or BigNet) discriminating against different kinds of traffic as it goes out to end users, either charging more for that content to be transmitted or slowing down or stopping certain kinds of traffic. And this kind of discrimination feels wrong, doesn't it? Like it doesn't fit with our vision of an open internet?
Well, the FCC agrees. And so does Lawrence Lessig and President Obama and Google and Microsoft. All of these people and companies agree that ISPs should treat all lawful internet traffic equally. They all believe, in short, in network neutrality.
Net neutrality is the principle that the providers of the internet and of connection to the internet should not be allowed to meddle with the traffic that flows to users, with the way the internet looks to someone who connects to it. This is hopefully accomplished by banning all ISPs from discriminating between different kinds of traffic.
But that puts us in a weird position. Because since the beginning of the internet, discrimination has been a pretty important part of keeping the whole mess working. When there is a surge in traffic that an ISP can't handle, the ISP is forced to block that traffic to protect its network. Or if someone is illegally sharing files or trading in child pornography or hacking the network itself, ISPs should reserve the right to stop these kinds of illegal and harmful activities.
That's where "reasonable network management" comes in. Most versions of rules about net neutrality include an exception for reasonable network management, in the interest of complying with the law or maintaining quality of service / preventing congestion on the internet. The exceptions take various forms, and I'm writing a very sizable paper about one such version of these exceptions, which I'll get to later.
The important next question is, who gets to decide what net neutrality regulation will look like? The answer has traditionally been the Federal Communications Commission, who started regulating the internet back in the mid-00s. The FCC classed broadband internet as an information service in 2005, thus entitling them to regulate it differently than telephone services and the like. From that point forward, the FCC experimented with internet regulation, culminating in a ruling against Comcast on a set of policy statements and some proposed rules codifying those policy statements into law.
It sounds complex, it's true. But the gist is that the FCC first unofficially made it clear that they would not tolerate discriminatory handling of internet traffic, then ruled against Comcast for violating these unofficial rules, and finally tried to make the unofficial rules official. It sounds shakier than it is, and the big problem isn't the unofficialness of the rules; it's the FCC's jurisdiction to make them that's really problematic.
The DC Circuit Court recently heard both sides of the Comcast / FCC battle on appeal and officially decided that the FCC didn't have the explicit authority from congress that they needed to make rules about net neutrality. That means that the FCC can't actually make their unofficial rules official unless they either win a further appeal or lobby congress for the authority they need. As of now, that puts the proposed official rules in a strange limbo, both very near being officially codified and very far from it.
It also puts my paper in an interesting position. As I mentioned, I'm writing about how the "reasonable network management" exception is likely to be enforced and interpreted, specifically in the context of these proposed rules. The rules are stuck in this weird place, but decisions still have to be made about how best to protect reasonable internet practices while preserving the best, most fair experience for end users. So I'm hoping that my paper still has some interesting stuff to say about that balance.
And that's also why I'm not writing as much here these days. I'm mostly absorbed with carefully poring over hundreds of comments on the proposed rules and trying to get a handle on what the exceptions might look like when the dust finally settles. It's clear that the dust has to settle eventually, and when it does, I'll be here to help navigate the messed-up terrain the fracas leaves behind. See you then!
(Image: WWIII Propaganda: Support Net Neutrality, a Creative Commons Attribution Non-Commercial Share-Alike (2.0) image from doctabu's photostream)
Earlier this year, a woman named Nina Paley released an upbeat little ditty onto the internet called "Copying Isn't Theft." It's a catchy tune, and the message is exactly what you'd assume it would be: copying something is not the same as stealing it. The song's argument: when you steal a bicycle, someone is left without a bicycle. But when you copy a movie, there's still a movie left, so no one is disadvantaged!
It sounds Utopian, I know. But in reality, as I will explain, it is a very frightening, very disingenuous message for an artist to be sending to their audience, and I am sure Paley is aware of exactly how much of an oversimplification it is. It ignores some fundamental problems in "copying" both bikes and digital files, it misunderstands the purpose of copyright law, and it misrepresents the kind of copying permitted by the creative commons. In the end, it's nothing more than misleading propaganda for an anti-copyright movement.
But before I get into that, some background, both about Paley and about the creative commons.
Paley and the Creative Commons
Nina Paley, about whom I have written previously, is a great example of someone who had an artistic vision and decided that sharing it was more important than profiting from it: she released her film, Sita Sings the Blues, in full, under a creative commons license, a mechanism for making artistic content more available.
As regular readers (and also annoyed friends who I have subjected to long-winded, highly nerdy rants) already know, I am a huge fan of the creative commons. The creative commons, in short and without getting too nerdy, offers a way for content creators (artists, writers, musicians, etc.) to make their content available without the specific restrictions of copyright. In other words, instead of protecting their content from copying and use, they give up some of their rights, allowing people to more freely distribute, transform, and in general enjoy their work.
In a lot of cases, this is a win-win-win situation: artists get more exposure, viewers get easier access to the things they want to see, and other creators get new stuff on which to base their own creative efforts. It's this kind of situation for which the creative commons is designed.
And Paley's situation was exactly this kind of win-win-win. She's now quite well known, her film garnered a significant audience, and her treatment of both old blues songs and Indian myths has certainly impacted other creators.
But as wonderful as her story is and as shiny and happy as the message of "Copying Isn't Theft" is, both taken together leave us with some problems.
Bikes and Files
The first major problem is the comparison between bikes and files on a computer. This little song asserts that copying someone's movie, for instance, still leaves them with their movie, much the same way that copying someone's bike still leaves them with their bike.
In reality, comparing copying a file to copying a bike does the opposite of what the song would like: it suggests quite a few reasons to discourage this kind of copying.
Because the thing is, we sort of do punish people for copying bikes. If I were to copy your Schwinn bike and then sell it, I would be directly stealing from Schwinn the price of one bike. I'd be guilty of counterfeiting goods; I may not be stealing from you, but I am certainly stealing from Schwinn. Taking a bike is theft of property, and copying the bike is theft of intellectual property (in this case, their bike design and their brand name).
That's what's happening when you copy a film: you're stealing from the film company the price of one of their films. It may not feel like stealing the same way taking someone's bike does (because you are stealing something intangible, the amount actually taken is quite small, and you aren't actually looking the victim in the eye), but there still is a victim, and that victim is still harmed.
So despite what this video indicates, copying really can be theft. The two actions (stealing a bike and "copying" a bike) are both wrong. One is a crime because it deprives someone of their property, and the other is a crime because it deprives a third party of their rightful reward for making that property in the first place. Both take something of value from someone else.
The Purpose of Copyright Law
Fine, I hear you saying, so copying a movie does deprive a movie company of the revenue from selling you that movie. But maybe they shouldn't even be getting that revenue from you in the first place.
That's problem number two. This film really does want you to believe that copyright law is an unnecessary criminalization of what could just be a victimless act: freely copying art. But the film doesn't mention that copyright law is based on an array of already established aims.
These aims are evident even from the very beginning. Our forefathers, the writers of the constitution, believed that movie creators should be getting revenue from creating movies. We provide movie companies with copyright laws so that they can get paid for their creative efforts; if they couldn't, they may stop making movies altogether. Copyright law seeks to incentivise creation.
On a smaller scale, a person who makes films to put food on the table can't afford to give away their product. They make their money by selling copies of their art, and if copying isn't theft, there's no incentive to make that art. The only incentive they have left is to just build their reputation as an artist, but even then, at some point, that reputation has to become a revenue stream. No artist, not even Nina Paley, would commit now to release all of her future work for free. It's just not a supportable business model.
In fact, money as an incentive for creation is almost as old as creativity. The old masters had their patrons (they were paid to create if a rich family liked their work), and the new masters have theirs (they are paid to create if the public likes their work).
The internet maybe changes some of this, considering the low cost of creating things for the web, but sites like Hulu prove that even online content very often needs ad revenue to exist, a prospect made possible by restricting the viewer to only one location at which to view this content. That restriction is achieved using copyright. A successful, copyright-free way of monetizing creativity has yet to be proposed.
So copyright law really is grounded in some very reasonable purposes and seems to actually be in service of artists by design. And judging from the content that actually does get created, the system is at least partially working. This is all conspicuously absent from "Copying Isn't Theft."
Creative Commons Copying
The third problem with the song is that it pretty fundamentally misrepresents what kind of copying the creative commons allows.
Here's what I mean: Nina Paley is pro-copying. As a result, she wants you to copy this "Copying Isn't Theft" video. So, she's put it under a creative commons license. But this license requires any copy to attribute it to her. That means that every copy of this video that is made must refer back to Paley's original. The question is, if copying Paley's cartoon doesn't leave her any worse off, why would she ever place restrictions on what kind of copying can be done?
The fact of the matter is that a creative commons license isn't a mechanism for wholesale copying. It's meant to be a tool for building a creative community. Under the creative commons, if you take Paley's video and chop off the credits sequence with her name in it at the end, you have stolen from her. Copying without crediting actually IS theft. It's theft of an idea.
And I'm not talking about claiming you are the creator of the video when you copy it; that's lying, not theft. I'm referring to the much more common problem of a picture, video, or song being freely copied absent any mechanism for discovering the true creator. Not only does this deprive the creator of rightful compensation (as discussed above), it also deprives the creator of the only other possible incentive for creation: reputation.
The Real Issue
And that's the biggest problem. "Copying Isn't Theft" can pretend all day that copying someone's movie is harmless, but in the end, the video itself (and the legal and philosophical context surrounding it) recognizes that there really is a harm associated with copying without restriction.
We all really do wish we lived in a world where artists created just for the sake of creating, never to expect praise, credit, or compensation. But that world is and always has been a fiction. And so, therefore, is "Copying Isn't Theft," a song set in that fanciful world.
All that I've said in this essay is well established in the world of copyright legal scholarship, so to ignore it and instead make a fun little video unqualifiedly extolling the virtues of copying is reckless at best and deceitful propaganda at worst. The site that hosts this video offers a bit more serious discussion of these issues, but standing alone (the way most viewers will see it), the video's message is just not sophisticated enough.
I'm not trying to argue that copyright isn't broken. I'm not saying that copyright is the best way to encourage creativity. I'd be all for this video if it were instead called "Remixing Isn't Theft" or "Century Long Copyright Terms Are Ludicrous." But copying often IS theft, and to say otherwise, no matter how sweet, catchy, and Utopian it sounds, is to politicize and oversimplify a complex discussion. And that's harmful to artists and consumers everywhere.
More info on the organization behind the video: QuestionCopyright.org
I was looking for a definition when this came up. Rarely does a search engine accidentally capture the zeitgeist of a nation so well. We are a country of deep mythos, that, at this moment, have no clear definition. It’s a poignant reflection of my American experience.
I present to you,
This week, a new bit of viral content hit the internet. It's called "ThisMan.org." If you click through, you will discover that this website claims to be a hub for a growing number of people that have all seen the same creepy visage in their dreams.
The site brings together a lot of evidence that This Man is appearing in dreams on a global scale. There is a gallery of artists' renditions of the guy, a display of "Ever Dream This Man?" posters from all over the world, and a few anecdotes about particular dreams featuring the weird face.
It all sounds so interesting, so fantastic, so science-fictional. You might even say it sounds "too interesting to be true."
Turns out, that just might be the case. A Google search of "ThisMan.org" reveals first this website, but second this article explaining why the thing is probably viral advertising or guerilla marketing and not a legitimate creepy phenomenon. Specifically, the domain name is owned by a semi-renowned Italian guerrilla marketer and prankster named Andrea Natella.
Which is bad news for Natella. If this site looks like a hoax (or even not a particularly interesting fiction), why would anyone feel motivated to share it with their friends, aside from the impulse to mock it? This site doesn't promote anything yet, and when it finally does, it's not going to have an interested audience left.
That is the pit that viral marketing is always in danger of falling into. A viral ad has to be interesting enough to be passed around and still maintain enough of a connection to the advertised product that it still promotes it without feeling like a hoax or a waste of time.
So how can marketers provide an interesting story that is connected to their product but still offers something as a motivation for those that have the burden of passing it around to friends? We need look no further than the first giant viral marketing apparatus, one that ran its course in the early days of the era of the internet meme. It's called The Beast, and its scope and appeal are still surprising to this day.
In an upcoming post, I plan on waxing nostalgic about this little game while talking about just why it was such a huge success, but you can read up on it here before then.
In the mean time, keep an eye on ThisMan.org. I'm betting it'll be outed as an ad within the week.
I'd like to start by apologizing for the slowed rate of posting on this blog. But I think it's time I explained why. I'm interning for a science fiction blog called io9. I've been a follower of this blog pretty much since the day it launched, and to be able to get involved and write for them is a huge honor. I've been posting pretty regularly over there, and if you check out my profile page over there, you can peruse the things I have written for them.
One thing I wrote not too long ago was a reaction to an essay about the finale of the re-imagined "Battlestar Galactica" series, discussing how much danger there was of "Lost" making some of the same mistakes. The essay about BSG is here, and it's well reasoned and well organized. My response and analysis of LOST is here. Both those links and this post have spoilers for both shows.
It was fun to write that post for io9, but I also wanted to take a moment to explain here on the home blog three things that I thought about while researching and writing this particular post: what BSG did wrong in its final few episodes, why I still love the show, and what LOST has been doing right.
I'll start with why I think BSG's finale was such a colossal letdown. The essay explains this really well, but the bottom line is that the finale takes a complex, interesting show and reduces it to two or three simple principles. The show dealt with warfare, guilt, redemption, religion, alienation, and all of the other big issues that good science fiction touches on. The finale wraps it all up into a pretty neat little package, the bottom line of which was simply that we need to be nice to our robots.
So the show decided that its ultimate purpose was to tell humanity that god (or whatever he likes to be called) wants us to be nice to our robots. This is already pretty demeaning compared to the idea that the show has been flirting with about humanity's callousness balanced against their ability to create life. It's clear the show is aiming for a universal message, but it comes across as saying "be nice to your Roomba, because it might one day try to annihilate society."
Of course, a critic of my position would say that I'm oversimplifying. But even if I am, I only do so to echo just how overly-simplified BSG's final message is.. The complex struggle between human and robot played out in the end like a cautionary tale, and that's the kind of "Red Asphalt" pandering we expect a great show to stay away from. If the semi-pandering "be good to the environment" sub-message of Wall-E is its weakest point, the pandering "be good to your robots" message of BSG seems to be the finale's only point.
That's only one major problem. Another chief problem with the finale is how it saddles god with pretty much the entire path of our fleet. The "head 6" that became probably the leading path maker for the surviving humans was actually an emissary of god. So, probably, was the reincarnated Starbuck, the one that led the fleet to their ultimate earthly end. The whole of the last season, in retrospect, is all a process of reducing the epic scale of the fleet's journey further and further, until we're ultimately left with their free will diminished and their journey nothing more than the result of divine providence.
The most disappointing thing is, of course, that the finale seems to betray that the writers had no idea what they were doing all along. The finale does a good enough job pulling together the patchwork of unfinished leads that cropped up throughout the show, but it's clear from what this patchwork looks like that the creators of the show never really planned where most of those leads were going.
And these major flaws in the anatomy of the BSG finale don't even count the loose ends, the vast improbability of the fleet's end, and the scientific mistakes. The finale seems to be essentially a big ball of contradictions and oversimplifications. I admit that I found parts of it moving and very fitting for the show's legacy, but the overall message of the show seems so carelessly subverted by the shoddily constructed ending.
So now the question becomes, what does the finale change about how I feel about the entire run of BSG? The answer is, not much. I still love the show. I still think that, over the course of its journey, the show got really close to revealing fascinating truths about humanity, fully exploiting the sci-fi nature of the show to project humanity now into a portrait of humanity in the future. The show is still brilliant. It's just really disappointing to see the whole run of the show discredited as leading inexorably to a witless religious fictional piece at best, and a pedantic, simplistic cautionary tale at worst.
So I would still count it among the best science fiction shows ever made. It's still filled with compelling characters, it still develops some fascinating ideas, and it still has some really great space battle action. In fact, if you discount portions of the last season, it still hangs together as a coherent whole. It just didn't know how to end in any reasonable way.
And that is why LOST, even if its finale is a colossal failure, will not self-destruct. It will still hold together for a lot of the same reasons that BSG will. Its discussion of faith, reason, fate, and choice will all still be there, even if the finale sucks.
But the finale, I think (and hope), will not suck. LOST already has a few things going in its favor. For starters, unlike the show-runners at BSG, the LOST producers have demonstrated time and time again that they have a plan for the show. It may not be a detailed plan, but it is a plan, and it's being implemented. As a clear, concise demonstration of this fact: BSG was canceled in its 4th season; LOST negotiated 3 seasons ago just when it planned to wrap up.
Furthermore, the LOST producers have made all sorts of statements about tiering which mysteries get answered and which will not get any more screen time. Of course I do not like the idea of any mysteries left unsolved, but I am much happier to hear that the producers are planning carefully how they will wrap up the show.
Also, when BSG approached its final moments, the viewers were all wondering essentially the same thing: will it be the past, the present, or the future on our Earth when the colonials find it? LOST offers no simple multiple choice question. The show keeps taking chances and doing really strange and risky things, so even the most devoted fans can't begin to guess how the show will wrap up. To me, this will help the wrap-up feel fresh regardless of how it happens.
Even if you don't buy all of that, though, remember that LOST always had a plan, if not from day one, at least from the beginning of season 2. The writers have been working on reaching a pre-determined point for 5 years, whereas BSG was working towards their ending for about a half of a season. The BSG intro in season 1 said that the Cylons had a plan, but somewhere in season 3 the producers admitted that they didn't really know what that plan was. The ultimate comfort for LOST fans is that their show-runners have always had a plan.
In short, BSG is still one of the greatest science fiction television shows ever made, despite its ending, but LOST stands to be even greater, partially because of its ending. Here's hoping the LOST producers don't prove me horribly wrong.
Phew. Glad I got that off my chest. I promise the next post will be a lot less nerd-tastic.
(Note: I, of course, invite feedback, and I imagine that anyone who cares enough about both of these shows to read this whole article will also care enough about them to formulate an opinion, very possibly different from mine. Please share it.)
PETA and millions of decent football fans around the world are disappointed that the Philadelphia Eagles have chosen to sign a man who hanged dogs from trees, electrocuted them with jumper cables, held them underwater until they drowned in his swimming pool, and even threw his own family dogs into the fighting pit to be torn to shreds while he laughed. What sort of message does this send to young fans who care about animals and don't want to see them be harmed?
That, my friends, is the official statement from PETA after Michael Vick signed a contract to be the back up quarterback for the Philadelphia Eagles. A spokesperson from PETA later stated that Michael Vick "fit the established profile for anti-social personality disorder (APD)," more commonly referred to as a psychopath. There is no denying that Vick did some terrible, terrible things. Dogfighting is a brutal and dangerous sport. For this, he was sent to prison for two years, and is currently on probation.
If I may answer your question, PETA, the message to "young fans who care about animals" is that being the organizer of a dogfighting ring will earn you years in prison and cost you millions of dollars in legal fees and lost wages. And kids, if you're a professional quarterback who would be lucky to play 8-10 years in the NFL, then you should count on forfeiting about 20% of your lifetime earning potential. You should also expect to be treated as a morally inferior child by those who profit from a different brutal and dangerous sport.
The question that I have for PETA and everyone else showing such moral indignation about a football team signing Vick is this: What sort of message does this send to young fans who believe that human beings can change and should be given a second chance after they have been punished for their crimes? I'm not saying that Vick is or is not a psychopath or that he won't participate in a dog fight again in his life. I have no idea if those things are true. Nonetheless, he has been deemed eligible to return to work by our legal system. It would be a shame if we decided that an ex-convict could never work in his chosen field again.
I would be very happy to hear PETA's answer to these questions: Should someone convicted of harming animals never be allowed to participate in society again? Should we cut them off from all legal sources of income or just extremely high paying jobs in sports? I don't know the answers to these questions either, but I am fairly certain that if I operated a lucrative underground dog fighting ring and had a lucrative legal job and I was told that I was no longer morally eligible to return to my legal job, well, I would only have one choice left, wouldn't I?
I wanted to do a very quick post to share a really interesting project that has been in the works for a very long time. It's called the High Line, and it's a park above New York City. The park has its origins in an abandoned section of overhead train tracks. The guys who developed the park got the idea from the little ecosystem that seemed to form itself over time in the abandoned space.
Now, the High Line has become something welcoming and engaging, a park for the public. Only one section is apparently open, but SBO friend Aviva paid this section a visit. The photo above is from her post about her visit. Read it here.
It's interesting to see how the remnants of a phase of societal development become the backbone for a later one. Off the top of my head, I can only think of a few other examples: the ritual center of a religious group becoming a pastoral must-see, an orchard becoming a loose collection of free fruit trees, or a prison becoming a tourist attraction. It also makes me wonder what of our current age will become the repurposed relics of the next generation.
Patton Oswalt once said that the fuel of the nerd mafia is disappointment and exclusion. This isn’t only true of the nerd mafia: it’s true of any socially disaffected group that doesn’t have access to the well of societally granted superiority and therefore must fabricate their own. In any group that is mostly filled with nerds (or any other sort of socially less-accepted individuals), the people that craft the agendas and lead the pack are those that are best at fabricating superiority.
The most common method of fabricating superiority is to lambast anyone that doesn’t contribute in the desired way with personal attacks and derision. The nerd mafia don gets his power from being the meanest, most alienating member of the group, thus crafting his group only of people that will give in to his superiority.
But what happens when such a nerd society goes leaderless? What happens when, say, a group of anonymous individuals band together to have a laugh and pour out their derision on those less quick-witted than them?
If you are a regular reader of this blog (or if you are an informed Internet citizen), you have probably already pieced together that I am referring to the Internet’s most famous nerd mafia, Anonymous. In a previous post, I described some of the higher goals of this loose collective: the goals of free speech, of critical thinking, and of challenging social norms. All of these are noble goals, and Anoymous takes them seriously. But as a result of their structure as a largely unorganized group of aspiring nerd mafia dons, Anonymous is also a hotbed of bullying and hate.
Since every member of Anonymous is inherently anonymous themselves, each encounter they have with the group is a new chance to feel that surge of nerd power, to cut down another faceless individual with ridicule. The ridicule, then, is much more potent, vitriolic, and terrible than it would be if normal reputational factors were at work; people can say and do the most horrible things when neither they nor the objects of their ridicule are even clearly defined as actual people.
So any given thread on 4chan, Anonymous’s home base of a sort, is filled with faceless rage, meaningless hate, racism, sexism, cruelty of many kinds, and jostling competition for the reward of even one post declaring one nerd mafioso’s contribution “win.” This fleeting declaration of the worth of someone’s contribution is the only reward Anonymous offers.
Such fast-paced, quick-turnover work among tirelessly approval-seeking nerds breeds innovation, but of a certain kind. Rickrolling is the perennial perfect example: it’s clever, it’s hilarious for a while, and then, after what seems like mere weeks, it’s tired and played out. Anonymous is a breeding ground for this kind of viral content. Anonymous is innovative, but their innovation is fleeting, transitory.
Which brings us to today. Remember when Anonymous struck out against the actually quite harmful tactics of Scientology? They rallied around a cause, and their efforts were not unrewarded, since as a result of their protests, new documents came to light and new organizations jumped in to help those imprisoned by the more cult-like directives of Scientology. But in an organization that prizes quick-wits and competition for attention, a movement like Anonymous’s anti-Scientology campaign is bound to fizzle before it makes the desired impact. In fact, among the 4chan boards, those people who still protest at Scientology centers and still sport goofy costumes and pithy signs are considered the lowest of the low. They are slaves to the last big thing, and Anonymous only appreciates the next big thing. Within what passes for the social circles of Anonymous, these people are referred to as “the cancer that is killing” 4chan. Any progress this campaign was making is now halted by a wall of disapproval.
While I agree with the fundamental tenets of free speech and Internet anonymity, this factional split and continuous member alienation within Anonymous demonstrates what we lose when we do become entirely anonymous. What we lose is the benefit of societal organization. We lose social norms, the incentives to make a lasting change, and the deep rewards of long-term interpersonal relationships. While we don’t lose what it means to be human, we do lose what it means to be humanity.
Unfortunately, I am in no position to propose answers or clear solutions. For now, I merely seek to demonstrate the problem. Before any laws on privacy or anonymity are enacted or enforced, there must be a careful analysis of what we gain or lose when the Internet trends towards more (or less) anonymity. I value anonymity on the Internet, but such severe anonymity has its price. When society is a collection of flashes in the pan competing to see which can flash brightest, we’re just burning through useful social capital.
(image credit: cc licensed (by-nc-nd) image by JacobDavis)
I know that for Americans, there is little meaning to that name. Bring it up in Toronto though and people will immediately free associate words like "heroic" and "selfless." Bobby Baun had one of the most iconic moments in hockey history. In game 6 of the Stanley Cup final between his Toronto Maple Leafs and the Detroit Red Wings, the largely defensive defenseman broke his ankle in the first period. He went to the locker room, got taped up, took some painkillers, and returned to score the overtime winner to force a game 7, which the Leafs also won. He is in the pantheon of sports heroes (Canadian sports heroes, but still).
Barry Bonds.
Barry Bonds is one of the most reviled figures in sports history. Bring up his name and people will immediately free associate words like "cheater" and "disgrace." As his career began to take a back seat to the home run record chase between Sammy Sosa and Mark McGuire, he allegedly used steroids and put in some of the best numbers in the history of baseball. Books have been written about how he defiled the game along with every other person from the steroid era of baseball.
I am not entirely certain why, as sports fans, we worship the players who use pain killers to get the most out of their bodies, who enhance their physique through painful and unnaturally long hours of body building, who get corrective eye surgery so that they can see the pitch better, while cursing the players who use steroids to get the most out of their bodies.
The uproar surrounding HGH is even more confusing to me than decrying steroids. Malcolm Gladwell has already written a perfect post on this issue and I do not need to reiterate his points. I wonder if the real problem is that the public generally do not have any idea about what HGH is. They are just scary initials to most people and have been lumped with steroids in the minds of the people. HGH speeds recovery so that a player can get back on the field after an injury as quickly as possible. Why is that different than what Bobby Baun, the hero of the Toronto Maple Leafs, did?
I was reminded of the topic of steroid and HGH use after reading a recent excerpt in Sports Illustrated for a new book detailing Roger Clemens' alleged steroid use. I don't care to link to the article because I don't think Clemens did anything newsworthy. He used then legal means to improve his ability to play the game that he loved. At worst, we should be indifferent. At best, we should see him as heroic, like we do Bobby Baun and all the other players who showed “guts” and “heart” by “sacrificing their bodies” and “playing through the pain."
earlier today, i was reading a pile of interesting wikipedia articles about all of the "messiahs" that have cropped up over the existence of judaism, and i noticed that a few of them spurred their own sects of judaism that persist even until today.
shabtai tzvi is probably the best known (aside, possibly, from jesus) of the jewish messiah claimants. he started his little campaign in the 1600s. the wiki describes him as basically bipolar, possibly a sociopath. he was well-versed in jewish mysticism, and he used this knowledge to craft a set of practices and doctrines that appealed to a surprisingly large number of jews at that time. he was, it seems, a smart, talented young man who felt self-important enough to call himself the leader of a people, a religious figurehead.
but isn't that a fair assessment of any of the charismatic, messianic figures at the top of any religious sect?
like, is jesus a possible example of that model? muhammad? moses, even? any of those people? couldn't we just see ANY of them as people with some good ideas and the will to push those ideas?
and it seems the current distrust of these types of religious figures might be a difference between modern and ancient attitude, not modern and ancient religious figures. is it just a coincidence that religious figureheads and leaders slide down towards the "levelheaded patriarch" end of the scale the farther back in time they started their religious teaching, but closer to the "mentally unstable cult leader" end of that same scale the more modern they are? older religious leaders, in general, seem more reputable to us, but newer ones, in general, seem less so.
the problem is that we have no way to directly inspect or experience any of the revered ancient religious leaders under modern standards; all we get is the minimal inspection done by their credulous followers.
in other words, would a modern outlook on the religious figureheads of the past convince us they are just as much charismatic sociopaths or attention lovers as, say, j.z. knight's ramtha? would our society's distrust of modern religious figures maintain its potency when turned on the religious figures of antiquity?
i don't see why we can't look critically at the genesis of our deeply held ancient religious convictions using a similar standard that we use for "modern religions" but still see the value in those convictions. for instance, if we really think about the beginnings of judaism (or christianity or islam or any ancient religion), we might ask: was moses a revelator? an emissary of god? or was he just a man with a still relevant and fulfilling message, with the self-importance and will to push that message onto a group of followers?
that's not to say that religion doesn't offer us something fascinating, helpful, personal and deeply fulfilling. that's also not to say that moses wasn't, as depicted, an exceedingly humble voice of reason. that's not even to say that moses's message lacked any sort of divine inspiration or godly spirit (however we choose to define any of those terms). any of those things can still be true. we can still get a ton out of religion even if we are skeptical of the "cult of personality" aspects of our own personal religious affiliations.
unfortunately, this way of thinking about religion implies all sorts of value judgments. it implies dichotomies between "primitive" and "enlightened" thinking, between "religious fervor" and "skepticism," between "smart" and "not smart." that's not the point, though. the point is to remember that religion isn't a set of answers to questions, it's a framework to appreciate and think about those questions. religion can offer us a TON when examined and practiced critically. it's just our job to make sure we actually DO examine and practice our religions critically.
(i, of course, invite any comments anyone has. i don't realllllly know what i'm talking about, even moreso in this post than in a lot of my previous ones, so feedback, questions, and challenges would be awesome. remember, i'm not challenging the validity of any religion, i'm merely challenging the rigidity of thinking about religious leaders. also, that image: public domain. also, no caps: is it distracting?)
Posts
You ARE The Product (by vlogbrothers).
The title of the video is a very important phrase. It’s true whenever you watch network television or a youtube video or use your Facebook account. It’s true more and more of the time. And this video raises some interesting points about how creators of content become complicit in selling out their audience and what that might mean. All around a pretty interesting little discussion.
Privacy icons similar to Creative Commons icons.
This is an idea that could be implemented very broadly for really any problems with consumers understanding their rights. It seems to me that companies would WANT to keep to some standards and communicate them to possible consumers. This kind of thing offers a way to do that. And imagine if similar iconograph systems could be used to show how much of your product was post-consumer, or what percentage of your profits go to charities, etc.
Photos of people living off the grid, making lives that don’t rely on anything but themselves. The photos are utterly fascinating, and I’d love to hear more of their stories.
Japanese “Lolita fashion” anime subculture in Mexico.
I always think it’s cool to see one culture appropriating the images of another culture in surprising ways. The other great example is the Japanese “greaser” subculture, a group of Japanese youth that dress and dance and do their hair like 50s greasers (or maybe parodies of 50s greasers).
Descriptive Camera prints out descriptions of pictures, not pictures themselves.
A really interesting use of Amazon’s mechanical turk platform.
396 years ago today, the world lost Shakespeare – these are some of the surprising things he left behind. Also see this list of modern phrases we owe to Shakespeare.
It’s kind of crazy to think about all of these things. My favorite is the starlings.
Project Glass: One day… (by Google).
Google’s commercials are always so good, because the technology seems to work so naturally with how people already live their lives. Like, this isn’t a commercial to persuade you to adopt a new way of life with a new technology, it’s to show you that the technology already anticipates how you live your life and will fit right in. It’s a real thing of beauty.
(THOUGH there is no ignoring the giant amount of privacy you give up when sharing ALL of this with google. But that’s just the normal complaint about Google.)
A search of the trademark database maintained by the US Patent and Trademark Office shows Facebook with 73 active trademarks, many of them covering different uses of the words “Facebook” and “like.” Other registered trademarks cover the letter “F,” “Face,” “FB,” the number “0″ with a period, “F8,” “Facebook Developer Garage,” “Wall,” “Facepile,” “Nextstop.com,” “Facebook for good,” “Friendfeed,” Facebook Insights,” “Facebook Pages,” and “Facebook Ads.
Facebook Asserts Trademark on Word ‘Book’ in New User Agreement | Threat Level | Wired.com.
What do people think of this? The biggest wrinkle I see here is that Facebook is alleging that “Book” is one of their trademarks in the terms of use, but they don’t actually have a registered trademark on that word or its various uses. I am also interested to see that 0.facebook.com has a registered trademark behind it…
Admittedly, I call men who are in my approximate age group (20-30) “boys”… and almost never “guys.”
There are countless words you can use to degrade a woman: bitch, slut, whore. The list goes on. But the word that does the most to set us back has nothing to do with outspokenness or sexual choices. It’s a word that’s used openly, in public, shamelessly, to our faces. In fact, it’s the word I—along with most young women I know—use to describe myself.
The worst word to call a woman is girl.
Girls are children. Girls are dependents. Girls can’t make their own decisions. And yet, when we talk about feminine achievement, we talk about girl power. Girls, according to Beyoncé, run the world. The character of Lisbeth Salander, self-sufficient though she may be, is a girl with a dragon tattoo. And, most importantly, in real life, among people I know and respect, female colleagues are “girls from work.” The women with whom we studied for advanced degrees are “girls from school.” A lot’s in a name; although we don’t mean to hurt each other, the word girl diminishes our maturity, our responsibility, our power. But what alternative do we have?
Even though my feminist heart hurts to admit it, woman is no good.
It’s not that there’s anything wrong with the word. It’s just that to advocate for the use of “woman” rather than “girl” is to ignore the practical truth. If all who identify as female were to go from girl to woman when they turned 18—or 21 or 13 or 16 or at menses or upon graduation or at some other arbitrary milestone—the scales of language would still be unbalanced. At least among English-speaking males, growing up is far more nuanced. A boy doesn’t just instantly become a man: he gets to be a guy.
Props to dorothy-snarker, who already does this. Also, I think some people are kind of already doing this with “lady.” Folks, is “lady” the new female “guy”? Does “gal” work? Discuss.
(via theatlantic)
I have been doing this for YEARS, and I get a lot of weird comments and weird looks. I perused a very large number of dictionaries, and this is the best I could come up with myself. I’m glad to see someone else noticed this colloquial gap and even chose the same word to fill it.
How Do You Cite a Tweet in an Academic Paper? - Alexis Madrigal - Technology - The Atlantic
This is great for so many reasons.
Anyone can talk about teaching Creationism as a scientific theory or advocate for it. The catch would be that, before they go into the debate, the city hall meeting, or the tv show, they would head to a computer, press a button, and one of the many creation stories would pop up on screen for them to use. So on any given day, or television set, you would see people advocate for teaching kids that the world was created by Odin and the human race emerged from between his toes, or that the Titans are trapped in Tartarus and the human race was created when Gaea the Earth banged Uranus the Sky, and so on. Not only would it add a great deal of variety and novelty to the debate, it would neatly separate out those who think Creationism has scientific merit and those who just want to teach their own religion.
10 Science Policies We Wish the Government Would Enforce.
Great little thought experiments from io9. I particularly like this one.
Never Wet, Nano tech to the rescue. (by ChemicalSuperman)
Working from the assumption that this is real, I think it’s safe to say that the future is going to be an even weirder place than we thought. You know how in futuristic movies sometimes peoples’ clothes get dirty? When we watch those movies 20 years from now, it’ll be like watching 50s sci-fi movies where the phones still have cords.
Skrillex
“Bangarang”
I get the feeling that this “bass drop as sound effects for an action sequence” idea is going to get used a LOT in the coming years.
I was just thinking about this today. Drive, a film I did not see but will eventually, apparently opens with a great Kavinsky track that captures a lot of the aesthetic of that very modern version of electro and 80s synth dance pop that has permeated popular music of late. And I was thinking that fairly few films, on the whole, use that style of music, what is ostensibly one of the most popular styles of music, in any serious way.
So. That’d be my… not exactly prediction, but at least hope: films will use more dubstep and witchhouse and electro and etc. for mainstream audiences soon. That’d make me happy, and it’d bring a greater sense of these films actually taking place in a stylish modern version of the world in which we live.
Art, along with mythic narrative, may thus be seen as a working out in formal terms of what a culture is unable to resolve concretely….
Who’s using birth control? Oh, right, almost every single woman in America.
Also, there are a lot of MEN very upset about this whole thing. Which I think is kind of crazy. Not only are they advocating for a minority position, they are also advocating for a position that is none of their goddamn business.
(Now ARGUABLY: this chart isn’t actually informative, because it’s demonstrating such use among women that have had sex, and the conservative position would be that these women should NOT be having sex, since presumably a portion of them are not married. So the argument would be that, sure, women already engaging in the bad behavior of having premarital sex are obviously going to also advocate for the bad behavior of using contraception. It’s certainly an interesting argument, but it’s not informative or helpful in making policy.)
It’ll be interesting how this pans out, since she seems to probably be right. Copyright is designed (and Constitutionally defined) “to promote the progress of science and the useful arts” (Art. 1, Sec. 8, Clause 8). Hard Drive, the company making the copyright claim against her based on it’s claim that Ms. Wong or someone on her computer torrented a movie called “Amateur Allure Jen” freely admits that the work is “adult pornography”, which might sink their ship outright, since that’s not usually covered by “useful art”.
Yeah. This story is very interesting.
Robot gaze: what are the aesthetics of computer vision systems? - Boing Boing.
This is what robots see. Our brains automatically and quickly turn visual stimulus into data we can use. This is how robots do the same thing right now. And they’re only going to get better at it.
When a psychologist or psychiatrist testifies during a defendant’s competency hearing, the psychologist or psychiatrist shall wear a cone-shaped hat that is not less than two feet tall. The surface of the hat shall be imprinted with stars and lightning bolts. Additionally, a psychologist or psychiatrist shall be required to don a white beard that is not less than 18 inches in length, and shall punctuate crucial elements of his testimony by stabbing the air with a wand. Whenever a psychologist or psychiatrist provides expert testimony regarding a defendant’s competency, the bailiff shall contemporaneously dim the courtroom lights and administer two strikes to a Chinese gong
Dressing Psychiatrists Like Wizards on the Witness Stand.
I don’t really know if this says something about the lawmaker’s opinion regarding psychologists, or if it has more to do with his opinion of expert witnesses. Either way, pretty crazy story.
Judge Orders Defendant to Decrypt Laptop | Threat Level | Wired.com.
So that all is clear: this ruling means that your right to not incriminate yourself doesn’t protect you from having to unencrypt your laptop, but it does protect you from having the fact that you DID unencrypt it used against you.
This case, notably, isn’t about whether or not the police can force you to unencrypt your laptop as part of a search, i.e. your 4th Amendment rights in this situation. Which is something that I can’t help but wonder about.
Proposition 8 serves no purpose, and has no effect, other than to lessen the status and human dignity of gays and lesbians in California, and to officially reclassify their relationships and families as inferior to those of opposite-sex couples. The Constitution simply does not allow for laws of this sort.
Calif. same-sex marriage ban ruled unconstitutional - The Washington Post.
Couldn’t have said it better myself. The ruling is super specific, so it’ll be interesting to see what effect it will have long-term and outside of California. But it’s good to have an appellate court putting this kind of thing in the official reporter of decisions.
Audio
Posts
Photos of people living off the grid, making lives that don’t rely on anything but themselves. The photos are utterly fascinating, and I’d love to hear more of their stories.
My Apartment’s Very Clean Without You (Official Video) by Garfunkel and Oates (by rikilind). Excellent. Their best yet.
Lego Hoth Portraits (by Avanaut)
Be sure to check out the WHOLE set. It’s really great. I’ve shared this before. It’s still amazing.
GOB: What the hell is going on?! I’m waiting to hear about Marta and this Hermano guy.
Beef Consommé - 1x13
This blog is one of the greatest things on the internet.
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theadamglass: it8bit: A cover of “This Charming Man” by The Smiths done in the style of Super Mario Bros. Created by lazyitis Yesyesyes. A new challenger for the title of “BEST THING EVER.”827682 plays
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theadamglass: tendercuriosities: The Weakerthans - My Favorite Chords The Mayor’s out killing kids to keep taxes down,and me and my anger sit folding a paper bird One of my all time favorite songs. Mine too!110 plays
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Life’s a happy song, when there’s someone by your side to sing along! (If you’d like to see the film entirely unspoiled, GO SEE IT before you listen to this song.)371 plays
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georgeandhisbands: Sad Attempt for Something New (This Time Things Will Change) first track of the new album! i may do a little more tweaking here and there but this is pretty much it! thanks to all who listen and repost and love and make me happy! This is pretty great! I’m fixated on 8-bit music. Who has suggestions?0 plays
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Awesome Mountain Goats Peel Session: “Dance Music.” wizardbuysahat: The Mountain Goats — Dance Music (John Peel session) I love this session of tMG stuff from The Sunset Tree. it sounds so fresh and vibrant. Also, this track is great because it starts off with John Peel’s unmistakeable voice: “Let’s get on to the Mountain Goats……not literally”491 plays
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fuckyeahthemountaingoats:thumbswithhand. This is one of the Mountain Goats’ staple covers. In this version of “I Saw the Sign,” he talks about Ace of Base’s tragic story and his quest for genuine-ness and the downfall of useless irony. The song becomes a battle-cry for genuinely ENJOYING things. It’s pretty inspiring. And fun as hell.604 plays
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thebooksmusic: “I do dimly perceive…” Gandhi in London 1931.560 plays
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fuckyeahmashups: Clockwork - Office Musik (Dwight K. Shrute vs Weezy) AMAGAD!! Day Week Month has officially been made. This is almost too much for me to even begin to comprehend. GREAT STUFF.96307 plays
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a song from the mountain goats / kaki king collaborative EP, “black pear tree.” the song is called “thank you mario, but our princess is in another castle.” it’s about exactly who you would expect it to be about.1 plays
Updates
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Photo: Thankssssssssgiving http://t.co/l4iE1Bmm
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@prowlarius No, I don't think so. To be fair, I didn't choose the title of the video. The music in the video isn't random. It's perfect.5 months ago from web | Reply, Retweet, Favorite
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Anonymous asked: Hi there, i came across your website and this particular image has drawn my attention in... http://t.co/sMO2m8iN
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Video: Fat Cat Dancing To Very Random Music. http://t.co/lni5NXGt
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Photo: Peanuts is life. http://t.co/S5rYlY39
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Photo: Blog Post: Do You Live in the Twilight Belt? [INFOGRAPHIC]. I guess no! But also almost. http://t.co/YSUdXbbE
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Photo: thedailywhat: http://t.co/rc2ILirQ
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Photo: Yes, there will be more Arrested Development, thanks to Netflix | TV | Newswire | The A.V. Club. This... http://t.co/ar4Wk3hY
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Photo: Occupy HOPE - OBEY GIANT http://t.co/eBk1bQk8
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Photo: A blissfully confused baby reenacts scenes from classic scifi and fantasy films. http://t.co/qtHxuW0D
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Video: “Prelude to War” for Accordion Orchestra (by bearmccreary) http://t.co/6kN77U3J
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Photo: jameshance: http://t.co/JE6oNLzf
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Photo: knowyourmeme: http://t.co/6lBmbGlS
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Photo: Pristine Big Bang gas found › News in Science (ABC Science). Meaning gas that is untouched by all of... http://t.co/xEz5RsVa
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Photo: From a very appropriately named blog called “Watch The Cradle.” http://t.co/UpdHEpVC
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Photo: Bill Qwopsby http://t.co/n18MvsNi
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Photo: Rambosaurus Rex. It’s also a shirt from sirmitchell: http://t.co/b9Q05tzX
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Photo: omgcatsinspace: http://t.co/TzY3rdyD
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Photo: Daleks on sale in Nicktoons… http://t.co/9GOYddYu
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6 months ago from web | Reply, Retweet, Favorite
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Ok, Mr. Knemeyer, I'm entirely on board with most of the message. But why bash science, which actually keeps people alive? #tedxcbus6 months ago from web | Reply, Retweet, Favorite
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Man, I love some of Adam Smith's synth sounds in this performance. Reminds me of 70s / 80s prog rock, a genre dear to my heart. #tedxcbus6 months ago from web | Reply, Retweet, Favorite
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Re: TKN test: what if it's necessary and true, but not kind? I'd say N might be the essential element in this test... #tedxcbus6 months ago from web | Reply, Retweet, Favorite
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TEDxColumbus might have it backward: relaxation and yoga first, then weird and terrifying bugs next. #tedxcbus
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You would have loved it, @ChelseaMerriman: exploding fireball balloons at #tedxcbus.
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First break for TEDxColumbus. Good coffee. #tedxcbus
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@mallorysri It's a place where people talk about interesting things all day. That's basically it!
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@AndrewJTobias Watch the livestream! http://t.co/hMTy46jU
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Even if you're not at #tedxcbus, you should watch Deb Roy's talk: http://t.co/ySCstvVi6 months ago from web | Reply, Retweet, Favorite
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Now watching at #tedxcbus: my favorite TED talk, "Birth of a Word."6 months ago from web | Reply, Retweet, Favorite
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About to start blogging for #tedxcbus! Check in at the blog: http://t.co/tdIO8Nrz. Very exciting!6 months ago from web | Reply, Retweet, Favorite
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I want to see this in Columbus some time. http://t.co/awBL9Nz0
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My Top 5 Artists (Week Ending 2011-11-6) http://t.co/9mG8D0O6
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I am looking for a way to export all tweets from 5 different twitter accounts into one clean, organized data file. For... reasons. Any tips?6 months ago from web | Reply, Retweet, Favorite
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Louis vs. Rick : Episode 8 : Grace http://t.co/7wZyLE8l
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Starlings. (via io9) http://t.co/IIpdKAfW
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LOL jk bye http://t.co/vQaJawbS
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theadamglass: The typewriter, the writing for tonight, and a... http://t.co/kmwMWwJA
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The mad genius behind “Songs To Wear Pants To” also... http://t.co/Mic00yMM
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theadamglass: It’s a Halloween Eve miracle! Yes. Yes it is. http://t.co/woPPM7pm
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Space pictures are my weakness. Via ethanhein: Cat’s Eye Nebula... http://t.co/dG0G4KFw
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Beautiful photo: kids in the rain. http://t.co/7qBPJqDQ
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Mount Rainier casting a shadow on the clouds. http://t.co/118RqHcj
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My Top 5 Artists (Week Ending 2011-10-30) http://t.co/9fmUfCBI
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I just noticed CVS has started stocking homeopathic pills on... http://t.co/tJYtddiE
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Hey guys, what's your least favorite holiday? Cause I know mine!6 months ago from web | Reply, Retweet, Favorite
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Quick! Feed The Internet! | Videogum. http://t.co/ff8SuRG7
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These Miyazaki titles are beautiful. http://t.co/8YEntpWh
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The Adventures of Tintin (by James Curran). This is better than... http://t.co/lSNm1Oig
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3D printed Minecraft implements – Boing Boing. http://t.co/3KBLA54w
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The Michael Jackson Company, LLC (via sp2peepee). One of the... http://t.co/DgB0xR0u
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Pokemon - Letters to a Absent Father by Ash http://t.co/KKV3aGxL
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My Top 5 Artists (Week Ending 2011-10-23) http://t.co/EyJJnQTI
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Instant reblog: Doctor Who and Minecraft. http://t.co/ToEjWcoy
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Throwable Panoramic Ball Camera (by jonaspfeil) http://t.co/5FxrIUTv
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Almost too perfect. Nooooope… http://t.co/mFwZhxAh
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Escher/Portal remix – Boing Boing. http://t.co/SRq9C1j3
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The Great Awesome-ator. http://t.co/TFsePPqi
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From gourmetgaming, a cake that looks EXACTLY LIKE the cakes in... http://t.co/bWbGF2BI
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From gourmetgaming, a cake that looks EXACTLY LIKE the cakes in... http://t.co/bWbGF2BI
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#OccupyWallSt: Luke Skywalker is the 99% – Boing Boing. http://t.co/L00Ec1mD
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ianbrooks: Nightmares Fear Factory Photoshops Remember... http://t.co/HQJNzn52
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My Top 5 Artists (Week Ending 2011-10-16) http://t.co/RviRdV2P
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slacktory: I am the 2%. http://t.co/hnU8tOBW
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@whoaitsclaire I think I would agree that the music is good, but I also don't find it very interesting. Does that make any sense at all?
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Controversial opinion: Lana Del Rey is very boring. What do you think, friends? #fb
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Controversial opinion: Lana Del Rey is very boring. What do you think, friends? #fb
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Hobnobs (by FredMalm) http://t.co/cwZbNmDP
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Wizard People, Dear Reader by Brad Neely (NOT Harry Potter) Or... http://t.co/umIaq9bo
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My Top 5 Artists (Week Ending 2011-10-9) http://t.co/ABzgHTIx
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Congratulations, "Community," on another perfect episode. No one else is creating television art like you guys. #fb7 months ago from web | Reply, Retweet, Favorite
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@ChelseaMerriman I don't really appreciate you insinuating that I've somehow "grown up"... :)7 months ago from web | Reply, Retweet, Favorite
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‘Occupy What Street’: Comedian Travis Irvine... http://t.co/HzVQZXAL
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Post Apocalypse/Zombie Slaying Family Portraits http://t.co/VcGdEws7
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Futurama Punch Out. http://t.co/6E0wdWBf
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vivadixies: this is dog. Yes. Yes it is. http://t.co/p0yP2D8p
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Dear Weetabix, Please Bring Your Dubstep Magic Cereal To America... http://t.co/INVprV45
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My Top 5 Artists (Week Ending 2011-10-2) http://t.co/HUlsNCg0
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theadamglass: Great Guinness ad, or greatest Guinness ad? http://t.co/OTHPaDCZ
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thedailywhat: “Crumbs left over from an Oreo package should... http://t.co/zjVEj6M0
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What does it feel like to fly over planet Earth? (by... http://t.co/3zDlh2xc
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If you could only recommend one song / piece of music to me, what would it be? #fb
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knowyourmeme: I have a feeling we’re going to be here for... http://t.co/JWXCES8o
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literallyunbelievable: why This is a follow-up: At the center... http://t.co/5p8II480
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ilovecharts: This is a chart reflecting the interaction between... http://t.co/HM0TeLmN
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Remix: ‘All the President’s Men’ vs. the Beastie Boys’... http://t.co/D2ZJAJ0n
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Total Crack Commercial (by halfdaytoday). “Better get a... http://t.co/D4Vi3W41
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My Top 5 Artists (Week Ending 2011-9-18) http://t.co/Zz0xhg00
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Awesome! Context! http://t.co/cmr42raL
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Galileo on the Moon – Boing Boing. Science is so awesome. http://t.co/UiyLEzcj
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NEW BLOG POST: Enchantment Under The Sea » Blog... http://t.co/6muTLp2z
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Minecraft poster (by mudron). I kind of want to hang this in my... http://t.co/FPqkdFUD
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theadamglass: Mumford & Sons performing Not in Nottingham... http://t.co/TCfgnJov
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Guess what happens next week, guys?? http://t.co/caiB5nc8
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My Top 5 Artists (Week Ending 2011-9-11) http://t.co/O42YpIO7
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thedailymeme: “Hipster Moses” http://t.co/E1CaNMd6
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knowyourmeme: Check out our interview with Cole Stryker, author... http://t.co/nriTHElG
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landacalrissian: “Hellooo, what have we here,” asked the slice... http://t.co/ye51z5TB
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We will! We will! Rowsdower! http://t.co/jOoQn0vR
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Drinking Culture | David Mitchell’s Soapbox (by... http://t.co/gFZvHVb
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thedailywhat: “Every morning after it’s the same old... http://t.co/zlRQFPo
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I love inadvertent charts. http://t.co/KSo1M3W
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Meta-adorable. http://t.co/7t6bmQK
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pitchfork: You may never look at an escalator quite the same... http://t.co/cToxTaZ
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georgeandhisbands: Sad Attempt for Something New (This Time... http://t.co/SRPzZaQ
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beefymcweeferson: An 8 bit version of the greatest sports intro... http://t.co/y4K3iKw
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idiotandroid: Conquest Of The Amazon John Russell Fearn http://t.co/M3jQxfB
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My Top 5 Artists (Week Ending 2011-8-14) http://t.co/9gGHvep
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comix-till-you-bleed: speak the truth sagan http://t.co/lsndQrs
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Wheatley Puppet (by trpchakai). http://t.co/ury557y
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526 - A Map of a Holiday in Hell | Strange Maps | Big Think.... http://bit.ly/oYPMBZ
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ianbrooks: You Shall Not Pass Go Shirt available at bustedtees.... http://bit.ly/oeO7Ap
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thedailywhat: Redditor katarokkar is professional concert... http://bit.ly/po1Mox
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From a blog all about the quiet desperation of the original... http://bit.ly/oNOTjr
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Predictably great new Björk video directed by Michel Gondry. http://bit.ly/pOj0dO
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Hello, weekend! Also: Hello, "Star Trek: The Next Generation" on Netflix! Also: Goodbye, weekend! #fb9 months ago from web | Reply, Retweet, Favorite
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Do you like noodles? http://bit.ly/r58rxZ
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Awesome Muppet Cupcakes. Very awesome. http://bit.ly/qDp1IC
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Fed Up With This World. http://bit.ly/pyhioA
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Another great batch of great fan-art. (via Strange and Awesome... http://bit.ly/pBLYzT
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Zack, Slater and Screech: Barbara Ann. Thank you, THE Adam... http://bit.ly/olI9pu
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A visitor’s pavilion in a giant cave. (via Scenes From... http://bit.ly/qOCcag
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Reddit provides a bounty: “Carl on Duty: Black... http://bit.ly/ny00DJ
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Great Reddit thread about dam building. http://bit.ly/oD3uOw
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Unsinkable Sam http://bit.ly/qJPGJK
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My Top 5 Artists (Week Ending 2011-7-17) http://bit.ly/n77z1T
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gpegg: Gary, we’re not in Kansas anymore http://bit.ly/qBHm6K
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Neil deGrasse Tyson breaks it down with some real NASA facts. http://bit.ly/rli3sS
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"We will have peace with the television studios when they love their content more than their children." - My brother, Jordan10 months ago from web | Reply, Retweet, Favorite
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"We will have peace with the television studios when they love their content more than their children." - Jordan #fb10 months ago from web | Reply, Retweet, Favorite
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Best Judge Judy Ending Ever from TubularGoldmine. Yeah. This is... http://bit.ly/nExxIa
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Batman Has This Shit Under Control. http://bit.ly/ohURnQ
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The Apennine Colossus. Yup. This is amazing. http://bit.ly/oPIcJf
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Let's Be Friends http://bit.ly/n2s8Im
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Hipster Lord of the Rings, where the Nazgul ride fixies! Click... http://bit.ly/pEbcMX
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starsblinkout: DICE 2010: “Design Outside the Box” Presentation... http://bit.ly/r6qj2E
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The Belief-O-Matic™ http://bit.ly/oimR6l
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Joad Cressbeckler: Homosexuality A Necessity On Cold... http://bit.ly/oX0WSS
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Internet Maintenance by Caldwell Tanner http://bit.ly/r1Wrna
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Nigel Remix / X Feat. Nigel Thornberry | Know Your Meme. This is... http://bit.ly/r9tQ6p
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The Old Gatekeeper Journalism vs. The New Open Journalism | Techdirt http://bit.ly/nggM0Z
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Browser Wars. http://bit.ly/psGwgk
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Lytro promises focus-free shooting - Boing Boing. Obviously... http://bit.ly/oqd8OE
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Buddy Holly’s first home recording: “My Two... http://bit.ly/nICic1
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Radiohead - Paranoid Android: YouTube Artists Mix (by OHADI22).... http://bit.ly/mwn1Rn
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JAMIE WOON “LADY LUCK” (by vincent haycock). Kind of... http://bit.ly/ldMYBE
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'That's Racist!' How A Serious Accusation Became A Commonplace Quip : Monkey See : NPR http://bit.ly/mHoyYe
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Star Trek and Doctor Who. (Check out Strange and Awesome Fan-Art... http://bit.ly/l0u8X3
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arrestedwesteros: Hey, that’s the name of the... http://bit.ly/jAZvde
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Minecraft - “Better Than Wolves” Mod Spotlight (by... http://bit.ly/kb4CD4
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DepthEditorDebug by James George and Alexander Porter.... http://bit.ly/mSKQL6
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@ocdustino Sadly, no. #alsoneed11 months ago from web | Reply, Retweet, Favorite
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starsblinkout: Video Games Are Ruled Protected Speech, Now... http://bit.ly/jjHLk4
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Arrested Development Clue. Yes please. Via reddit. http://bit.ly/ifh5b3
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Jazzie Show: Mugger Surprise (by BBCComedy). That is just a... http://bit.ly/ksty0K
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jakeandamir: Daughter. Pretty great episode. http://bit.ly/lETx5Z
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Doctor Who Villian Babies. These are great. http://bit.ly/krNoeY
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My Top 5 Artists (Week Ending 2011-6-19) http://bit.ly/l9bB7w
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From weplayminecraft, a stunning Minecraft structure: Decided... http://bit.ly/kbbAgi
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Awesome image via peeweesplayhouse. http://bit.ly/mjIq09
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Oh, one more thing... (R.I.P. Peter Falk) #fb11 months ago from web | Reply, Retweet, Favorite
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Turntable.fm Demo (by lifehacker). This site looks FUN AS HELL.... http://bit.ly/ippIvd
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Reunion Tour by Jublin http://bit.ly/j0FM2g
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Vigo the Catpathian: “two great tastes that taste great... http://bit.ly/mIbgdW