Bernadette Roberts, The Experience of No-Self: A Contemplative Journey
最近のドラッカーブームを取り上げた昨夜のクローズアップ現代、見ていてあっと驚いたのは、ドラッカーが1909年生まれだったってこと。彼の青年期が激動の1930年代と重なることはだいぶまえから知っていたが、具体的に1909年生まれと知ったのは昨夜が初めて。
哲学者、社会活動家にしてキリスト教神秘家の顔を持ったシモーヌ・ヴェイユ、キリスト者のための非二元論的霊性の書 A Course in Miracles (ACIM) の書記を務めたヘレン・シャクマン、奇しくもユダヤ系の血筋をひく彼女らがともに1909年生まれと気がついたときにも驚いたものだが、この1909年組にまさかドラッカーまで加わるとは……妙な暗合を感じないでもないのだが、うーん……うっかり忘れないようにメモしておこう。
“けっこう女性に男性の性欲を嫌悪する人がいます。
男性の性欲は攻撃性を伴っているものですから自分がその「獲物」にされることに恐怖するのは仕方ないことだと思います。*1
それはいいんです。仕方ないですよ。個人の好き嫌いは変えられませんので。
でもですね「セックスはしたくないけれど、それ以外のすべてを受け止めてくれる彼氏*2は欲しいな」とかいっているオンナ。
それは「彼女はめんどくさいからイラねー。セックスだけできる女が欲しい」って言ってるオトコと本質は変わらんのよ。
”
— 性嫌悪の人 - _ (via msnr) (via scsa) (via yaruo)
(via gkojay) (via reretlet) (via tez600) (via fukumatsu) (via oosawatechnica) (via mtsuyugu)「個人の好き嫌い」か…。男の子は「獲物」にされることがほとんどないもんなぁ。 (via ume75) (via otsune) (via syanaash
)
(via:kyohei28) (via taichanman) (via yaruo) (via katekinkin)
(via deli-hell-me)
(via sociologbook) (via yuco) セックスはしたくないけれど、それ以外のすべてを受け止めてくれる彼女は欲しいな。彼氏はめんどくさいからイラねー。セックスだけできる男が欲しい。とか言ってみるテスト。べつに俺の考えとかじゃなくて。“ご報告です。
吉幾三『オラ東京さいくだ』の歌
詞を標準語に直すと、なんかすご く悲しくなることを発見しました 。 それではお聞き下さい。
『私は東京に行ってまいります』
=====
テレビはありません。
ラジオもありません。
車はそれほど走っておりません。
ピアノもありません。
バーもありません。
警察官が毎日巡回をしています。
起床後、牛を連れて2時間強の散歩をいたします。
電話もありません。
ガスもありません。
バスは一日に一度まいります。私はこの村が嫌いです。
私はこの村が嫌いです。
東京へ行ってまいります。
上京したらお金を貯めて、東京で畜産業を営みます。 そうしましょう
そうしましょう
そうしましょう、そうしましょう…
=====寺尾聡にしっとりとナレーション
”されたら泣いてしまうと思う。
私は東京へ行ってまいります | イノミス (via pdl2h)
うげるww
でも逆に考えると、泣きそうになるほどシリアスな状況も、ずうずう弁でやると、笑えてしまうってこと。ほだがら、おらは職場では、わざど、ずうずう弁強調してんだず。
Who could be set free while he imprisons anyone? A jailer is not free, for he is bound together with his prisoner. He must be sure that he does not escape, and so he spends his time in keeping watch on him. The bars that limit him become the world in which his jailer lives, along with him. And it is on his freedom that the way to liberty depends for both of them.
Therefore, hold no one prisoner. Release instead of bind, for thus are you made free. The way is simple. Every time you feel a stab of anger, realize you hold a sword above your head. And it will fall or be averted as you choose to be condemned or free. Thus does each one who seems to tempt you to be angry represent your savior from the prison house of death. [ACIM W-pI.192.8:2-9:5, Kindle for iPhone screenshot]
Pain is a wrong perspective. When it is experienced in any form, it is a proof of self-deception. It is not a fact at all. There is no form it takes that will not disappear if seen aright. [ACIM W-pI.190.1:1-4, Kindle for iPhone screenshot]
ふつう痛みってのはリアルなもんだと思うけど、ACIMの中の人が言うには、痛みとはひとつのパースペクティブであり、まるでファクトではない、と本日のレッスン冒頭で断言してるんだよね……この誤ったパースペクティブを修正すればどんな痛みも消えるそうです。はい、これが本日のおつとめです。えー。
電気まわりの仕様をよく見たら、60hzと書いてある。てことは50hzの東日本ではアウトか…PHILIPS dock for iPhone/iPod Wake-up Light HF3490
Wake up naturally The Wake-up light wakes you up in a natural way, by light that increases gradually. From now on waking up will be a pleasant experience. You can also wake up with your favorite music by simply selecting the tunes from your iPod or iPhone.$199,99 かー。買おうかなー。
PHILIPS dock for iPhone/iPod Wake-up Light HF3490
Wake up naturally The Wake-up light wakes you up in a natural way, by light that increases gradually. From now on waking up will be a pleasant experience. You can also wake up with your favorite music by simply selecting the tunes from your iPod or iPhone.
$199,99 かー。買おうかなー。
Simply do this: Be still, and lay aside all thoughts of what you are and what God is; all concepts you have learned about the world; all images you hold about yourself. Empty your mind of everything it thinks is either true or false, or good or bad, of every thought it judges worthy, and all the ideas of which it is ashamed. Hold onto nothing. Do not bring with you one thought the past has taught, nor one belief you ever learned before from anything. Forget this world, forget this course, and come with wholly empty hands unto your God. [ACIM W-pI.189.7, Kindle for iPhone screenshot]
きょうのおつとめは難度が高いぜよ。
“iBooksはiBookstoreからダウンロードしていない非DRM ePub形式の電子書籍もサポートするそうです。”
“やつを信じる前に言っておくッ!
おれは今やつのスタンドをほんのちょっぴりだが体験した
い…いや…体験したというよりはまったく理解を超えていたのだが……
あ…ありのまま、今起こった事を話すぜ!
『おれは奴の前で\(^o^)/オワタと思ったら、いつのまにか赦されていた』
な…何を言ってるのか、わからねーと思うが、おれも何をされたのかわからなかった…頭がどうにかなりそうだった…
催眠術だとか超スピードだとか、そんなチャチなもんじゃあ断じてねえ、もっとミラクルなものの片鱗を味わったぜ…
”
なつかしいなあ。およそ一年前の過去スレか。このスレ後半から俺も頻繁に書き込みしてる。いまになって読み返してみると、いろんな質問に積極的に回答してるし、よくまあここまで熱心に書いてたなあと感心する。
“The ego is nothing more than a PART of your belief about yourselves. Your other life has continued without interruption, and has been and always will be totally unaffected by your attempts to dissociate. The ratio of repression and dissociation of truth varies with the individual ego-illusion (tell Bill that phrase is VERY good), but dissociation is always involved, or you would not believe that you ARE here.
When I told Bill to concentrate on the phrase “here I am, Lord,” I did not mean “in this world” by “here.” I wanted him to think of himself as a separate consciousness, capable of direct communication with the Creator of that consciousness. He, too, MUST begin to think of himself as a very powerful receiving and sending channel, a description I once gave you symbolically. Remember that HE understood it before you did, because you are more dissociative and less repressed.
”
“Descartes engaged in a very interesting teaching procedure, and one from which he himself learned a great deal. He began with doubting the existence of everything, except himself. He insisted that his own existence was not open to doubt, and rebuilt his entire thought system on the one premise “I think, therefore I am.” It is noteworthy that he arrived at accepting the entire system he originally doubted, solely on the basis of this ONE piece of knowledge. There was, however, a distinct shift in his own perception. He no longer really questioned the reality of what he perceived, because he KNEW he was there.
We mentioned before that Bill is not too sure of this, and that is why we suggested that he concentrate on “Lord, here I am.” A teacher is unlikely to be effective unless he begins with BEING THERE. Bill, this is not really open to question. You will lose all your fear of teaching and relating in any form once you know who you are. There is no point whatever in remaining in the prison of believing that this is up to you. You do NOT exist in different lights. It is this belief which has confused you about your own reality. Why would you want to remain so obscure to yourself?
”
“「襲名」っていう仕組みはすごいね。文化や共同体を続かせる仕組みとしては最大級のものじゃないの? と思った。会長とか理事長とか学長よりも「人格性」があるあたりがすごい。ある運動体は「襲名」できるほどの役割を作り出せたら、ある意味安泰か”
(via wrdimgvd)
hottie, and good sense of humour :Dさいきん2chのACIMスレで話題になっていた本。愛称・誰かま。原題 Who cares? ナチュラルスピリット刊。翻訳は高木悠鼓。個人的にはダグラス・ハーディングの翻訳で印象深いひとですね。
As we let our own light shine, we unconsciously give other people permission to do the same. As we are liberated from our own fear, our presence automatically liberates others.あなたが自分の光を解き放てば、まわりのひとも同じように輝いていいのだと暗黙のメッセージを送ることになる。あなたが自分の恐れから解放されれば、あなたがそこにいるだけでまわりのひとも自然と解放されていく。
http://harunoriyukamu.tumblr.com/post/7069393
わたしはふだん職場でゆるゆるに振る舞っていて、いわば道化役を自ら買って、まいにち周りのひとを笑わせたり呆れさせたりしている日々なのだが、ネタの一環で、ときどき泣き真似もする。え~んえ~んとか、ぐっすんとか。
そしたら、さいきん上司や先輩まで、おどけた泣き真似をするようになったので驚いた。いや、それが意外と可愛くてw 俺が力になってやらないとな…とか殊勝なこと考えてしまったのであるよ。まったく油断ならないひとたちである!
今夜は、聖☆おにいさん第一巻と二巻を読んでワロタワロタワロタ。笑いすぎて疲れた。まじで腹筋痛くなった。顔面も痛い。ふだんマンガ読まないせいか、たまに読むと刺激が強烈なのかも。それにしても、聖☆おにいさん、こんなに激しく笑えるマンガだと思わなかった。三巻以降は明日にでも読もう。
When you call upon a brother, it is to his body that you make appeal. His true Identity is hidden from you by what you believe he really is. His body makes response to what you call him, for his mind consents to take the name you give him as his own. And thus his unity is twice denied, for you perceive him separate from you, and he accepts this separate name as his. [ACIM W-pI.184.8:3-6, Kindle for iPhone screenshot]
Sit silently, and let His Name become the all-encompassing idea that holds your mind completely. Let all thoughts be still except this one. And to all other thoughts respond with this, and see God’s Name replace the thousand little names you gave your thoughts, not realizing that there is one Name for all there is, and all that there will be. [ACIM W-pI.183.8:3-5, Kindle for iPhone screenshot]
(via wrdimgvd)
COAT WEST ですかそうですか。(via arenaxgq)
Kai-kun!
(via arenaxgq)
loFacebook login map spells out SEX!
(credit)
hmmm…
Christ is reborn as but a little Child … Who comes defenseless and Who is protected by defenselessness; a little Child that you might learn of Him how strong is he who comes without defenses, offering only love’s messages to those who think he is their enemy. [ACIM W-pI.182.10:1-2; 9:2, Kindle for iPhone screenshot]
自我の防衛機制から完全に自由なる精神、すなわちイノセンスの象徴としての幼子キリストってわけですね。本日ひさしぶりにレッスンを再開しましたが、巧みな修辞の数々に、いつもながら唸らされることしきりです。
Gandalf’s Gallery: John Singer Sargent - The Daughters of Edward Darley Boit [1882] http://gandalfsgallery.blogspot.com/2010/02/john-singer-sargent-daughters-of-edward.html
“Sargent, like many artists of his age, greatly admired the work of the seventeenth-century Spanish master Diego Velazquez. In composing this painting, Sargent recalled Velazquez’s Las Meninas, a famous portrait of a young princess with her maids that he had copied during a trip to Spain. Sargent adapted Velazquez’s mysterious spaces, his silvery gray palette, and the way his princess directly confronts the viewer. Sargent posed the Boit girls in the elegant interior of their Parisian apartment, using as props the two large Japanese porcelain vases that travelled with the family back and forth across the Atlantic. The daughters are dressed alike in casual clothes, but only the youngest engages the viewer, while the older girls recede progressively into the shadows, becoming increasingly indistinct.”
山形についに来たー。2/27から上映!
“My third book, Love Has Forgotten No One, has undergone a change of scope that has caused it to be delayed. However, it’s almost done and will be in the hands of my publisher, Hay House, soon. They will set the final release date. I’ll let you know what it is as soon as I know. When I say it’s undergone a change of scope, I’m not talking about length, I mean that instead of concentrating on one lifetime, this one, it shows how all things are related, including the lifetimes of Thomas and Thaddeus, 2000 years ago, the lifetimes of Cindy and I today, and the lifetimes of Arten and Pursah, 100 years from now in Chicago. My life has changed dramatically in the last few years, and you’ll see why the scope of the book changed dramatically. The universe is holographic, and the book has become more and more holographic. As A Course in Miracles puts it, “Trials are but lessons that you failed to learn presented once again, so where you made a faulty choice before you now can make a better one, and thus escape all pain that what you chose before has brought to you.” (Text, page 666)”
“40 名前:神も仏も名無しさん :2010/02/23(火) 18:20:31 ID:aUTk+Ero
ムカつく相手をゆるすだけの簡単なお仕事です。
41 名前:神も仏も名無しさん :2010/02/23(火) 22:28:22 ID:7XG54xGC
ワロタ
”
Hi, I'm a Japanese boy living in Japan, having studied A Course in Miracles since 2008.